Human Rights: Politics and Practice provides an introduction to human rights. Combining political science, philosophy, law, and policy-making, the text provides a broad range of perspectives on the theoretical and practical issues in this constantly evolving field. In addition to in-depth theoretical content, the text also features coverage of human rights issues in practice, with a wide range of case studies to explore concrete examples from around the world. The third edition has been brought fully up-to-date with the most recent events and latest research developments in the area. Two new chapters have been added: one on religion and human rights, and one on sexual orientation and gender issues and human rights, introducing students to these important topics and expanding the theoretical and practical discussion of issues of universalism and relativism. The new edition also features a range of carefully developed pedagogical features to aid learning, encourage critical analysis, and challenge students to question their own assumptions.
Contesting the nature of the ‘good society’
This chapter explains what ideology is, why ideology is seen as a ‘contested concept’, and what roles ideology plays in politics and society. In particular, it analyses the basic conception of ideology as a system of ideas involving a vision of the good society, a critique of existing society, and a notion of political action. It examines the relationship between ideology, politics, and policy; negative perceptions of ideology prevalent in political discourse; the idea that we are all ideologists; the components or building blocks of a basic conception of ideology; and the Marxist understanding of ‘ideology’ as false or misleading ideas. The chapter also considers whether there is an independent vantage point from which to assess the claims of rival ideologies. It concludes by reflecting on the problem of relativism and the link between ideology and globalization.
This chapter explores sociological and anthropological approaches to the study of human rights. Anthropologists and sociologists have typically been either positivists or relativists. Consequently they have been slow to develop an analysis of justice and rights, thus lagging behind other disciplines in analysing the growth of universal human rights. This chapter shows how sociology and anthropology finally engaged with the concept of universal human rights after a long disciplinary focus on cultural relativism and legal positivism. It considers how sociology expanded its analysis of citizenship rights to that of human rights and how anthropology turned its ethnographic methodology towards an examination of the ‘social life of rights’. It also describes ‘social constructionism’ as a common bond between sociology and anthropology, laying emphasis on the importance of sociological and anthropological perspectives to the study of human rights.
Anthony J. Langlois
This chapter discusses the normative and theoretical foundations of human rights. More specifically, it examines the theoretical basis for the normative ideas advanced by those who use the language of human rights for an ethical critique of international politics and policy. The chapter first traces the origins of the language of rights before discussing cultural relativism and imperialism, both of which challenge the United Nations Universal Declaration of Human Rights’ claim to have universal application. It then considers the negative/positive distinction as a way of thinking about the differences between liberty and welfare rights. It also explores group rights, along with the philosophical and political history of the idea of human rights. Finally, it explains how the human rights agenda is deeply political, showing that it privileges a certain set of normative commitments that its proponents hope will become, in time, the ethical constitution of the international system.
This chapter explores the theoretical and political history of human rights that emerges out of the struggles that have been waged by feminists and other non-elites. It first considers the bases for the moral legitimacy of human rights and challenges to those arguments before discussing three aspects of feminist approaches to human rights: their criticism of some aspects of the theory and practice of human rights, their rights claims, and their conceptual contributions to a theory of human rights. It then examines the ways in which feminists and other activists for marginalized groups have used human rights in their struggles and how such struggles have in turn shaped human rights theory. It also analyses theoretical and historical objections to the universality of human rights based on cultural relativism. Finally, it shows that women’s rights advocates want rights enjoyment and not merely entitlements.
This chapter examines the concept of human rights, which derives primarily from the Charter of the United Nations adopted in 1945 immediately after World War II. It first provides a brief account of the history of the concept of human rights before describing the international human rights regime. It then considers two persistent problems that arise in applying the concept of human rights to the developing world: the relations between the claim that the concept is universally valid and the realities of cultural diversity around the world; and the relations between human rights and development. In particular, it explores cultural imperialism and cultural relativism, the human rights implications of the rise of political Islam and the so-called war on terror(ism), and globalization. The chapter concludes with a discussion of the new political economy of human rights.