Critiquing the Canon: Political Theory draws upon critical scholarship to bring together diverse ways of thinking about and critiquing key thinkers from the canon of political theory. Each chapter is dedicated to a particular thinker and their work, and encourages students to explore the limitations of the canon and ask important questions about whose views might be marginalized, ignored, or sidelined in the construction of ‘canonical’ thought. Pedagogical features include author tutorial videos and end-of-chapter questions to prompt students to develop their own voice and challenge dominant ideas.
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11. Charles-Louis de Secondat, Baron de la Brede et de Montesquieu
Manjeet Ramgotra
This chapter examines the political theory and writings of French Enlightenment thinker, Montesquieu. It contends that Montesquieu’s constitutional theory of the separation of powers promoted a strong government which advanced individual freedom, maintained internal stability against absolutism and populism, and allowed the state to expand its boundaries at a moment in history when European powers were fighting each other to establish colonial empires across the world. The chapter presents the contexts in which he composed The Spirit of the Laws (1748), and then discusses Montesquieu’s typology of governments and considers the various notions of time and progress that undergird his view of how the various constitutions in the world are ordered. Finally, the chapter looks at commerce, peace, colonialism, and slavery, bringing to light the tensions and contradictions in Montesquieu’s thought.
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4. Kautilya
Deepshikha Shahi
This chapter presents the seminal work of chief counsellor Kautilya, Arthaśāstra. Arthaśāstra has been unanimously accepted not only as one of the most precious works of Sanskrit literature, but also as an ancient Indian compendium of principles and policies related to political science. The chapter begins by unfolding the ‘philosophical foundation’ of Kautilya’s Arthaśāstra. A systematic study of this foundation clarifies the moral footing of Kautilya’s political theory. The chapter then unpacks the structural and functional outlook of Kautilya’s Arthaśāstra, demonstrating how Kautilya’s political theory is eclectic. It fuses the allegedly conflicting rational/prudential and abstract/ideal concerns in politics, thereby outdoing the prescriptions of Eurocentric realpolitik. Finally, the chapter inspects the position of gender and caste in Kautilya’s political theory. In so doing, it probes the gaps between Kautilya’s theoretical plan and its practical performance.
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Introduction
Robert Jubb, Catriona McKinnon, and Patrick Tomlin
This introductory chapter provides an overview of political theory. Political theory is the study of whether and what political institutions, practices, and forms of organization can be justified, how they ought to be arranged, and the decisions they ought to make. This is normative political theory. Normative theories are action-guiding, and so are theories about what we ought to do. There are two important things to remember when making claims in political theory. One is that moral and political values are relative to specific cultures in specific times and places, and so there is no universal truth about such matters. The second is that such values are radically subjective: individuals set their own moral compass and can choose how to live as they please. We should be clear about which of these positions we are invoking if we are sceptical of universal normative claims.
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1. Introduction
Gemma Bird
Critiquing the Canon: Political Theory draws upon critical scholarship to bring together diverse ways of thinking about and critiquing key thinkers from the canon of political theory. Each chapter is dedicated to a particular thinker and their work, and encourages students to explore the limitations of the canon and ask important questions about whose views might be marginalized, ignored, or sidelined in the construction of ‘canonical’ thought. Pedagogical features include author tutorial videos and end-of-chapter questions to prompt students to develop their own voice and challenge dominant ideas.
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2. Niccolò Machiavelli
Christine Unrau
Critiquing the Canon: Political Theory draws upon critical scholarship to bring together diverse ways of thinking about and critiquing key thinkers from the canon of political theory. Each chapter is dedicated to a particular thinker and their work, and encourages students to explore the limitations of the canon and ask important questions about whose views might be marginalized, ignored, or sidelined in the construction of ‘canonical’ thought. Pedagogical features include author tutorial videos and end-of-chapter questions to prompt students to develop their own voice and challenge dominant ideas.
Chapter
3. Jean-Jacques Rousseau
Jimmy Casas Klausen
Critiquing the Canon: Political Theory draws upon critical scholarship to bring together diverse ways of thinking about and critiquing key thinkers from the canon of political theory. Each chapter is dedicated to a particular thinker and their work, and encourages students to explore the limitations of the canon and ask important questions about whose views might be marginalized, ignored, or sidelined in the construction of ‘canonical’ thought. Pedagogical features include author tutorial videos and end-of-chapter questions to prompt students to develop their own voice and challenge dominant ideas.
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4. Mary Wollstonecraft
Emma Spruce
Critiquing the Canon: Political Theory draws upon critical scholarship to bring together diverse ways of thinking about and critiquing key thinkers from the canon of political theory. Each chapter is dedicated to a particular thinker and their work, and encourages students to explore the limitations of the canon and ask important questions about whose views might be marginalized, ignored, or sidelined in the construction of ‘canonical’ thought. Pedagogical features include author tutorial videos and end-of-chapter questions to prompt students to develop their own voice and challenge dominant ideas.
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5. Karl Marx
Sergio Bedoya Cortés
Critiquing the Canon: Political Theory draws upon critical scholarship to bring together diverse ways of thinking about and critiquing key thinkers from the canon of political theory. Each chapter is dedicated to a particular thinker and their work, and encourages students to explore the limitations of the canon and ask important questions about whose views might be marginalized, ignored, or sidelined in the construction of ‘canonical’ thought. Pedagogical features include author tutorial videos and end-of-chapter questions to prompt students to develop their own voice and challenge dominant ideas.
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6. Hannah Arendt
Sadiya Akram
Critiquing the Canon: Political Theory draws upon critical scholarship to bring together diverse ways of thinking about and critiquing key thinkers from the canon of political theory. Each chapter is dedicated to a particular thinker and their work, and encourages students to explore the limitations of the canon and ask important questions about whose views might be marginalized, ignored, or sidelined in the construction of ‘canonical’ thought. Pedagogical features include author tutorial videos and end-of-chapter questions to prompt students to develop their own voice and challenge dominant ideas.
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5. Power
David Owen
This chapter assesses power, a basic concept of political theory. In its most fundamental sense, power is a dispositional concept that refers to the capacity to affect some feature of the world and the capacity to produce effects with respect to those feature of the world. The concept of power is closely bound in social and political contexts to the concepts of freedom and responsibility. There are different modes of power: power to, power with, power over, and power of. The power of an agent typically depends on the context of power in which they are situated and on the relations in which they stand to other agents within broader social structures. Moreover, exercises of power are always mediated — and, indeed, we often distinguishes forms of social and political power in terms of prominent general media through which they are exercised. The chapter then considers the three-dimensional view of power.
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9. Marsiglio of Padua
Cary J. Nederman
This chapter examines Marsiglio of Padua's political theory, tracing it to his opposition to the pope's interference in secular political affairs, especially Italy and the Holy Roman Empire. Marsiglio formulates theoretical principles to explain the origins and nature of the political community that depend upon a strict distinction between the temporal and spiritual realms. For Marsiglio, government and law exist in order to support the civil peace. After providing a short biography of Marsiglio, the chapter analyses his views on peace, conciliarism, consent, and ecclesiology. It also considers Marsiglio's claim that all secular governments should oppose the ecclesiastical hierarchy, that political society arises from infirmities of human nature, and that citizenship derives from all vital functions in society.
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28. Nietzsche
Nathan Widder
This chapter examines Friedrich Nietzsche's political philosophy, first by focusing on his claim that the ‘death of God’ inaugurates modern nihilism. It then explains Nietzsche's significance for political theory by situating him, on the one hand, against the Platonist and Christian traditions that dominate political philosophy and, on the other hand, with contemporary attempts to develop a new political theory of difference. The chapter also considers Nietzsche's genealogical method and proceeds by analysing the three essays of On the Genealogy of Morals, along with his views on good and bad, good and evil, slave morality, the ascetic ideal, and the nihilism of modern secularism. Finally, it reviews contemporary interpretations of Nietzsche's relation and relevance to political theory and how his philosophy has inspired a broader set of trends that has come to be known as ‘the ontological turn in political theory’.
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12. Hobbes
Deborah Baumgold
This chapter examines Thomas Hobbes's key political ideas. After providing a short biography of Hobbes, the chapter traces the development of his political theory as articulated in the Leviathan. In particular, it considers whether Hobbism rests on the assumption of egoism and whether Hobbes's theory depends on the idea of a social contract. It also describes the sequential composition of the three versions of Hobbes's theory and shows that his basic assumption about human nature is a form of solipsism. According to Hobbes, our thinking is necessarily self-referential, which need not be equivalent to holding that we are necessarily self-interested (egoistic). The chapter concludes with a discussion of Hobbesian contractarianism, agency, and authorization as well as three strands of contractarian reasoning to illustrate the importance of the idea of consent in Hobbes's political arguments.
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7. St Augustine
Jean Bethke Elshtain
This chapter examines Augustine of Hippo's political thought. After providing a brief biography of St Augustine, it considers the fate of his texts within the world of academic political theory and the general suspicion of ‘religious’ thinkers within that world. It then analyses Augustine's understanding of the human person as a bundle of complex desires and emotions as well as the implications of his claim that human sociality is a given and goes all the way down. It also explores Augustine's arguments regarding the interplay of caritas and cupiditas in the moral orientations of persons and of cultures. Finally, it describes Augustine's reflections on the themes of war and peace, locating him as the father of the tradition of ‘just war’ theory.
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31. Habermas
Kenneth Baynes
This chapter examines Jürgen Habermas's major contributions to social and political thought. Habermas is regarded as one of the most influential figures in contemporary political theory. In his later work Habermas has begun to expand the normative political implications of his work in social theory and philosophy, culminating in Between Facts and Norms. This chapter first provides an overview of Habermas's earlier work, especially his study on the transformation of the liberal or bourgeois public sphere, before discussing his theory of communicative action (or action based on mutually supposed validity claims). It then considers Habermas's attempt, in Between Facts and Norms, to develop an account of deliberative politics anchored on the idea of political legitimacy and concludes with an analysis of cosmopolitanism as well as his views on discourse theory, democracy, the system of rights, and ‘weak’ and ‘strong’ publics.
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1. Introduction
This edition provides an introduction to the major schools of thought that dominate contemporary debates in political philosophy. The focus is on theories which have attracted a certain allegiance, and which offer a more or less comprehensive vision of the ideals of politics. The text examines the notion, advanced by Ronald Dworkin, that every plausible political theory has the same ultimate value, which is equality. It considers another, more abstract and more fundamental, idea of equality in political theory — namely, the idea of treating people ‘as equals’. It also explores what it might mean for libertarianism to have freedom as its foundational value, or for utilitarianism to have utility as its foundational value. Finally, it analyses the relationship between moral and political philosophy and argues that the ultimate test of a theory of justice is that it should be concordant with, and help illuminate, our convictions of justice.
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5. Marxism
This chapter examines Marxism as a normative political theory. It begins with a discussion of two strands of contemporary analytic Marxism’s critique of, and alternative to, liberal theories of justice. One strand rejects the very idea of justice. According to Marxists, justice seeks to mediate conflicts between individuals, whereas communism overcomes those conflicts, and hence overcomes the need for justice. The second strand shares liberalism’s emphasis on justice, but rejects the liberal belief that justice is compatible with private ownership of the means of production. Within this second strand, there is a division between those who criticize private property on the grounds of exploitation, and those who criticize it on the grounds of alienation. The chapter also explores non-Marxist conceptions of social democracy and social justice before concluding with an overview of the politics of Marxism.
Book
Contemporary Political Philosophy has been revised to include many of the most significant developments in Anglo-American political philosophy in the last eleven years, particularly the new debates on political liberalism, deliberative democracy, civic republicanism, nationalism, and cultural pluralism. The text now includes two new chapters on citizenship theory and multiculturalism, in addition to updated chapters on utilitarianism, liberal egalitarianism, libertarianism, socialism, communitarianism, and feminism. The many thinkers discussed include G. A. Cohen, Ronald Dworkin, William Galston, Carol Gilligan, R. M. Hare, Catherine Mackinnon, David Miller, Philippe Van Parijs, Susan Okin, Robert Nozick, John Rawls, John Roemer, Michael Sandel, Charles Taylor, Michael Walzer, and Iris Young.
Book
Catriona McKinnon, Robert Jubb, and Patrick Tomlin
Issues in Political Theory provides an introduction to political theory and how it is applied to address the most important issues confronting the world today. It has a focus on real-world issues and includes case studies. The text examines important and influential areas of political theory. The text includes chapters on liberty, global poverty, sovereignty and borders, and the environment provide readers with fresh insight on important debates in political theory. Case studies in this text look at contemporary issues including same-sex marriage, racial inequality, sweatshop labour, and Brexit.