This chapter provides an overview of how to do political philosophy. It identifies some of the main aims of the discipline, showing that one can make progress with the subject by studying arguments about the justifiability of various public policies. Political philosophers are mostly concerned with exploring the moral claims of an argument, and the relationship between an argument’s claims and its conclusion. It is here that the discipline connects to other parts of philosophy, particularly moral philosophy and logic. This chapter discusses two tools in the practice of political philosophy. One of these involves arranging arguments in clear and organized terms, and the other involves the use of examples and thought experiments in the analysis of moral claims. The chapter then discusses how to employ these tools in the service of a political argument.
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This edition provides an introduction to the major schools of thought that dominate contemporary debates in political philosophy. The focus is on theories which have attracted a certain allegiance, and which offer a more or less comprehensive vision of the ideals of politics. The text examines the notion, advanced by Ronald Dworkin, that every plausible political theory has the same ultimate value, which is equality. It considers another, more abstract and more fundamental, idea of equality in political theory — namely, the idea of treating people ‘as equals’. It also explores what it might mean for libertarianism to have freedom as its foundational value, or for utilitarianism to have utility as its foundational value. Finally, it analyses the relationship between moral and political philosophy and argues that the ultimate test of a theory of justice is that it should be concordant with, and help illuminate, our convictions of justice.
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This concluding chapter summarizes some of the major themes and the threads of various arguments discussed throughout the book. It first emphasizes the complexity of the field and the ways in which political philosophy and the empirical study of politics are intertwined, arguing that the study of politics cannot be neatly separated from the study of other disciplines such as philosophy, law, economics, history, sociology, and psychology — and the fact that policy-making typically involves the natural sciences. The chapter proceeds by analysing how globalization influences political studies and highlights the limits of ‘methodological nationalism’ in political analysis. Finally, it considers Eurocentrism in the study of politics and contends that we cannot automatically assume the pre-eminence of Europe and the United States, or the West more generally, noting the apparent inevitability of the rise of other centres of power.
Book
Andrew Walton, William Abel, Elizabeth Kahn, and Tom Parr
Should the state permit euthanasia? Should it prohibit recreational drug use? Should it ban hate speech? Should it grant members of minority groups exemptions from otherwise universal laws? When, if ever, should it intervene in the affairs of other states to prevent human rights abuses? All of these questions have been prominent in political debate over the last fifty years, and there remains plenty of dispute about them at the start of the 2020s. Political arguments about public policy are an apt subject of philosophical analysis—or, in other words, they present a prime opportunity to do some political philosophy. This book provides an introduction to political philosophy by theorizing about public policy. Each of the chapters draws on the tools of political philosophy to explore a distinct area of public policy. Each case identifies some of the moral threads that run through the public policy debate; explains the philosophical positions taken by the various sides; introduces the academic literature that supports these positions; and examines the strengths and weaknesses of the competing views.
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Caroline Williams
This chapter focuses on the major works of Baruch Spinoza as they impact upon politics, particularly the posthumously published Ethics (1677). This broadly philosophical work, composed over fifteen years, opens up many important ideas that are further developed in Spinoza’s two explicitly political works, Theologico-Political Treatise (1670) and the unfinished Political Treatise. The chapter explores some of the key ideas and concepts to be found in Ethics, including the concepts of nature, individuality, mind and body, imagination, and freedom. It then deepens the political ground of these concepts by addressing power and democracy. The chapter also advances Spinoza’s idea of the multitude and considers some of the political exclusions present in his political philosophy. While one may find limits in the perception of political equality, gender, and race in his works, Spinoza’s analysis of the relationship between the human condition and the natural world remains deeply prescient for many radical political thinkers reflecting on such themes today.
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This text explores the main questions of political philosophy and looks at some of the most influential answers, from the ancient Greeks to the present day. Each chapter takes on a particular question or controversy. The natural starting-point is political power, the right to command. The first chapter considers the question of what would happen in a ‘state of nature’ without government, while the second tackles the problem of political obligation. The third chapter is concerned with democracy, asking whether a state should be democratic, for example, or whether there is any rationale for preferring rule by the people to rule by an expert. The next two chapters deal with liberty and property. The text concludes by focusing on questions that have drawn greater attention in more recent decades, such as issues of gender, race, disability, sexual orientation, immigration, global justice, and justice to future generations.
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Stephanie Lawson
This chapter summarizes the text’s various arguments. It first considers the relationships between the study of political philosophy, political institutions, and international relations and suggests that the study of politics cannot be divorced from the study of other social sciences such as economics, sociology, psychology, philosophy, law, and history. It also contends that the study of politics should be seen as a genuinely international and comparative enterprise and explains how trends in globalization have further eroded the distinctions between domestic and international politics and between the domestic politics of individual nation-states. Finally, it discusses the rise of the so-called ‘new medievalism’, a scenario in which the world is moving towards greater anarchy; signs that global power is shifting from the West to the East; and developments showing that domestic politics and international relations are mutating.
Chapter
This chapter summarizes the text’s various arguments. It first considers the relationships between the study of political philosophy, political institutions, and international relations and suggests that the study of politics cannot be divorced from the study of other social sciences such as economics, sociology, psychology, philosophy, law, and history. It also contends that the study of politics should be seen as a genuinely international and comparative enterprise and explains how trends in globalization have further eroded the distinctions between domestic and international politics and between the domestic politics of individual nation-states. Finally, it discusses the rise of the so-called ‘new medievalism’, a scenario in which the world is moving towards greater anarchy; signs that global power is shifting from the West to the East; and developments showing that domestic politics and international relations are mutating.
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Varun Uberoi
This chapter evaluates Bhikhu Parekh’s texts on multiculturalism, as they are his best-known works and have had a significant impact on political philosophers, scholars in other disciplines, and policy-makers. After introducing Parekh, the chapter examines his ideas about culture and cultural diversity. It then considers why he values intercultural dialogue and examines his approach to legitimizing cultural diversity in a polity. The chapter also discusses Parekh’s approach to fostering unity among the culturally diverse citizens of a polity and looks at how his practical political interventions relate to his ideas about what political philosophy is. Finally, the chapter considers the reception of Parekh’s work on multiculturalism and how best to interpret it.
Book
Jonathan Wolff
An Introduction to Political Philosophy provides an introduction to the subject, combining clarity and a conversational style with a thought-provoking account of the central questions of the discipline. It explores the subject through a series of enduring and timeless questions, crossing centuries and millennia to consider the most influential answers and demonstrate the relevance of political philosophy for an understanding of contemporary issues. This new edition has been updated to include on-going developments in multiculturalism and global justice, as well as in human rights and deliberative democracy.
Book
Jonathan Wolff
An Introduction to Political Philosophy provides and introduction to the subject, combining clarity and a conversational style with a thought-provoking account of the central questions of the discipline. The text explores the subject through a series of enduring and timeless questions, jumping centuries and millennia to explore the most influential answers and demonstrate the relevance of political philosophy for an understanding of contemporary issues. This new edition has been updated to include the on-going developments in multiculturalism and global justice, as well as in human rights and deliberative democracy.
Chapter
Katrin A. Flikschuh
This chapter examines the political ideas of Immanuel Kant. Kant is widely regarded as a precursor to current political liberalism. There are many aspects of Kant's political philosophy, including his property argument, that remain poorly understood and unjustly neglected. Many other aspects, including his cosmopolitanism, reveal Kant as perhaps one of the most systematic and consistent political thinkers. Underlying all these aspects of his political philosophy is an abiding commitment to his epistemological method of transcendental idealism. After providing a short biography of Kant, this chapter considers his epistemology as well as the relationship between virtue and justice in his practical philosophy. It also explores a number of themes in Kant's political thinking, including the idea of external freedom, the nature of political obligation, the vindication of property rights, the denial of a right to revolution, and the cosmopolitan scope of Kantian justice.
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Tony Burns
This chapter examines the argument of Aristotle's Politics in relation to the theory of justice that he articulates in his Nicomachean Ethics. It first provides a biography of Aristotle before discussing his view of human nature, the starting point for understanding his views on both ethics and politics. In particular, it considers what Aristotle means when he describes man as a ‘social and political animal’ (zoon politikon). It goes on to explore the theory of justice developed in Aristotle's Ethics, focusing on the notions of proportional and arithmetical equality. It also analyses the two areas of social life in which the concept of justice has a practical application: the spheres of rectificatory and distributive justice. The chapter concludes with an assessment of the continuing relevance of Aristotle for political philosophy today, especially for the debate between John Rawls and his communitarian critics.
Chapter
This text explores the main questions of political philosophy and looks at some of the most influential answers, from the ancient Greeks to the present day. Each chapter takes on a particular question or controversy. The natural starting point is political power, the right to command. The first chapter considers the question of what would happen in a ‘state of nature’ without government, while the second tackles the problem of political obligation. The third chapter is concerned with democracy, asking whether a state should be democratic, for example, or whether there is any rationale for preferring rule by the people to rule by an expert. The next two chapters deal with liberty and property. The text concludes by focusing on questions that have drawn greater attention in more recent decades, such as issues of gender, race, disability, sexual orientation, immigration, global justice, and justice to future generations.
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Lene Hansen
This chapter examines the core assumptions of poststructuralism, one of the International Relations (IR) perspectives furthest away from the realist and liberal mainstream. It explores whether language matters for international relations, whether all states have the same identity, and whether the state is the most important actor in world politics today. The chapter also considers poststructuralist views about the social world, state sovereignty, and identity and foreign policy. Finally, it discusses poststructuralism as a political philosophy. Two case studies are presented, one dealing with discourses on the Ebola outbreak in 2014 and the other relating to Russian discourse on Crimea. There is also an Opposing Opinions box that asks whether poststructuralism provides a good account of the role that materiality and power play in world politics.
Book
Contemporary Political Philosophy has been revised to include many of the most significant developments in Anglo-American political philosophy in the last eleven years, particularly the new debates on political liberalism, deliberative democracy, civic republicanism, nationalism, and cultural pluralism. The text now includes two new chapters on citizenship theory and multiculturalism, in addition to updated chapters on utilitarianism, liberal egalitarianism, libertarianism, socialism, communitarianism, and feminism. The many thinkers discussed include G. A. Cohen, Ronald Dworkin, William Galston, Carol Gilligan, R. M. Hare, Catherine Mackinnon, David Miller, Philippe Van Parijs, Susan Okin, Robert Nozick, John Rawls, John Roemer, Michael Sandel, Charles Taylor, Michael Walzer, and Iris Young.
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Nathan Widder
This chapter examines Friedrich Nietzsche's political philosophy, first by focusing on his claim that the ‘death of God’ inaugurates modern nihilism. It then explains Nietzsche's significance for political theory by situating him, on the one hand, against the Platonist and Christian traditions that dominate political philosophy and, on the other hand, with contemporary attempts to develop a new political theory of difference. The chapter also considers Nietzsche's genealogical method and proceeds by analysing the three essays of On the Genealogy of Morals, along with his views on good and bad, good and evil, slave morality, the ascetic ideal, and the nihilism of modern secularism. Finally, it reviews contemporary interpretations of Nietzsche's relation and relevance to political theory and how his philosophy has inspired a broader set of trends that has come to be known as ‘the ontological turn in political theory’.
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This text provides readers with the analytic skills and resources they need to evaluate research findings in political research, as well as the practical skills for conducting their own independent inquiry. It shows that empirical research and normative research are not independent of each other and explains the distinction between positivism and interpretivism, and between quantitative and qualitative research. Part 1 of this edition discusses key issues in the philosophy of social science, while Part 2 presents a ‘nuts and bolts’ or ‘how to’ guide to research design, such as how to find and formulate a research question. Part 3 evaluates different methods of data collection and analysis that can be used to answer research questions, along with the variety of considerations and decisions that researchers must confront when using different methods.
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Frederick Rosen
This chapter examines some of Socrates' key political ideas. Socrates was the first philosopher to see the connections and the potential opposition between the search for truth and the world of politics. Among Socrates' most important ideas are the so-called Socratic paradoxes, the method of question and answer (the elenchus), and the use of craft analogies. The chapter first provides a biographical background on Socrates and some information about him before discussing the Socratic paradoxes and the elenchus. It then describes the trial of Socrates through Plato's dialogues Apology and Crito. Socrates shows how the quest for wisdom challenges the acknowledged experts and leaders in society, but at the same time looks for points of reconciliation so that politics will not be wholly devoid of contact with truth and justice. The chapter also considers Socrates' political philosophy and concludes with an assessment of his attachment to Athenian democracy.
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David Boucher
This chapter examines Michael Oakeshott's political thought, beginning with a discussion of his scepticism and its relation to the background theory of British idealism that informs all aspects of his philosophy. It then considers Oakeshott's belief that philosophy is the uncovering and questioning of the postulates upon which all our forms of understanding rest. Oakeshott has been characterized as a conservative, a liberal, and an ideologist, but this chapter argues that he was neither conservative nor liberal in any party-political sense. It goes on to analyse Oakeshott's views on the rationalist in politics, civil association and the rule of law, and politics and law as well as his characterization of the modern European state. The chapter concludes by assessing the importance Oakeshott attached to myth and legend in the self-consciousness of a society.
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