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This chapter argues that there is a narrow range of cases in which the state should grant members of minority groups exemptions from laws and policies that apply to others. Social and economic institutions tend to favour the preferences of those who share the majority culture, with the result that a member of a minority group often faces additional burdens in complying simultaneously with the law and the demands of their culture or religion. The chapter draws on this to propose an initial case for minority exemptions. The justification for these exemptions sees them as part of a political programme of multiculturalism, which aims to treat members of minority groups fairly when designing and applying laws and policies. The chapter then looks at the limits of this argument to shed light on the range of cases in which the state should grant such exemptions.

This chapter examines the basic features of conservative ideology, with particular emphasis on its strongly contested nature. It begins with a discussion of two major issues: whether conservatism is distinctive ideology and whether the core ideas of conservatism have changed over time. It then shows how conservatism differs from varieties of liberalism and goes on to explore ‘conservatism’ in the United States, along with some apparent manifestations of conservatism in political parties and movements outside the United Kingdom. Finally, it looks at the relationship between conservatism and religion. Case studies on the ideas of Edmund Burke, Winston Churchill, Barry Goldwater, and Friedrich von Hayek are presented.

This chapter examines Alexis de Tocqueville's social and political thought. Tocqueville is known as a forerunner of systematic social or political theory, but he is more relevant today as a philosophical historian with particular concerns that parallel those of many contemporary political thinkers. Those concerns are: how to sustain the civic practices underpinning liberal democracy, how to create such practices in the face of hostile histories, and how to think about democracy's need for stabilizing beliefs. The chapter considers the first concern through a discussion of some of the principal arguments of Tocqueville's Democracy in America, the second through an analysis of The Old Regime and the Revolution, and the third by considering the moral touchstones of Tocqueville's thought, in particular his arguments about religion and family. Tocqueville's views on tyranny, individualism, despotism, and aristocracy are also explored.

This chapter examines John Stuart Mill's views on liberty. It first provides a short biography of Mill before discussing his revision of psychological hedonism in light of accusations by Thomas Carlyle, and Samuel Taylor Coleridge and his followers, that Mill's hedonistic naturalism is no better than a philosophy for ‘swine’. Mill addressed this charge by drawing a categorical distinction between higher and lower pleasures. The chapter also considers the equally problematic attempt to derive Mill's liberty principle from an act-utilitarian moral philosophy as well as the claim that Mill's religion of humanity involves a form of moral and philosophical coercion as great as anything he challenges. It concludes with an analysis of Mill's Considerations on Representative Government and shows that its defence of constitutional democracy reflects his philosophical liberalism.

This chapter examines the nature of religion and fundamentalism and their relationship to politics. It first defines religion before discussing the nature and extent of religiosity worldwide. It then considers whether religion can be regarded as an ideology and goes on to assess its relationship with secular ideologies. It also explores arguments about the role of religion in politics, focusing on the secular state and ‘religious talk’ in the political sphere. Finally, it reviews the concept of fundamentalism as a form of political belief, the nature of religious fundamentalism, and the impact of movements based on religious fundamentalism in the modern world. These issues are illustrated with case studies relating to Christian (Protestant) fundamentalism, religious identity in the United Kingdom, the relationship between politics and religion in the United Kingdom vs. the United States, whether the faithful have a religious duty to get involved in politics, and Islamism.

This chapter examines the key ideas and concepts of ‘classical’ anarchist thinkers. Among the ideas associated with anarchism are: a belief in the potential of human nature, and a corresponding critique of arbitrary authority; a refusal of state authority; a rejection of the institution of private property; militant atheism; and an emphasis on the importance of revolutionary politics. The chapter first considers how anarchist views on human nature, the state, political action, private property, and religion vary, and where possible, what unites them. It then discusses recent critical responses to anarchism, particularly ‘post-anarchism’, and specific historical examples of anarchism. It also analyses the extent to which anarchism can be regarded as a cohesive political ideology.