Critiquing the Canon: Political Theory draws upon critical scholarship to bring together diverse ways of thinking about and critiquing key thinkers from the canon of political theory. Each chapter is dedicated to a particular thinker and their work, and encourages students to explore the limitations of the canon and ask important questions about whose views might be marginalized, ignored, or sidelined in the construction of ‘canonical’ thought. Pedagogical features include author tutorial videos and end-of-chapter questions to prompt students to develop their own voice and challenge dominant ideas.
Chapter
2. Socrates, Plato, and Sojourner Truth
Patrizia Longo
This chapter examines the concepts of knowledge, education, and politics in the teachings of Socrates, Plato, and Sojourner Truth through a gender and racial lens. Race, gender, and class are often factors of exclusion in philosophy, and they are interrelated: philosophical justifications for the superiority of one group over another have been influenced by and have in turn reinforced racist, sexist, and classist biases. Contrary to Socrates and Plato, Truth maintained that equality is foundational to justice. In her speeches, she addressed the need for racial and sexual equality, for the franchise for Black people and women. Truth’s critique of racism, sexism, and classism reverberates today in societies that may have eliminated legal discrimination against women and minorities but still maintain it de facto.
Chapter
31. W.E.B. Du Bois
Elvira Basevich
This chapter discusses W.E.B. Du Bois’s political thought and strategies for political advocacy which primarily focus on the politics of race, colonialism, gender, and labour. It also explains the key concepts in Du Bois’s criticism of how the white supremacist ideology shaped modern societies to create the colour line and to exclude members of vulnerable groups. These concepts include the doctrine of racialism, double consciousness, and Pan-Africanism. The chapter recognizes Du Bois’s contributions to Black feminist thought and American labour politics, which inspired major social justice movements in the twentieth century. Thus, Du Bois’s political thought shored up the contradictions in the liberal principles of freedom and equality for all.
Chapter
12. John Stuart Mill
Inder S. Marwah
This chapter assesses John Stuart Mill’s political philosophy, focusing on two particular features of his thought. First is Mill’s relation to the liberal political tradition. Second are his writings on race, gender, and empire, which have in recent years come into greater prominence. The chapter begins by highlighting Mill’s contributions to liberal political theory and utilitarian ethics, the two traditions of thought with which he’s most commonly associated. It then examines his views on government and democracy. The chapter also considers Mill’s views on human diversity and difference, showing how his treatments of race, empire, and gender intersect with his liberalism. Finally, it reflects on what we might think about his political philosophy in light of his imperialist entanglements.
Chapter
13. Karl Marx
Simon Choat
This chapter focuses on the works of Karl Marx from 1845 onwards, because it is in those works that the theories and concepts for which he is best known were developed. It begins by explaining Marx’s materialist conception of history, mainly through the manuscripts published posthumously as The German Ideology (originally co-authored 1845–1846 with Friedrich Engels) and the 1859 ‘Preface’. The chapter explores some of Marx’s main concepts, including mode of production, class struggle, and ideology. The chapter then turns to Marx’s critical analysis of the capitalist mode of production, especially as found in the Communist Manifesto (1848, with Engels) and Capital Volume One (1867). Finally, it examines Marx’s views on the state and contrasts them with those of his anarchist contemporaries. While acknowledging Marx’s weaknesses, especially with respect to the analysis of race and gender, the chapter defends his continuing relevance.
Chapter
28. Frantz Fanon
Keally Mcbride
This chapter offers a brief account of Frantz Fanon’s life and experiences, which provided the material for his analysis of the psychology of racialized colonialism. The chapter investigates his account of the psychology of race and gender with in a world where such categories operate to organize privileges. Fanon’s The Wretched of the Earth (1962) examines the violence of colonization and decolonization, especially with respect to the use of revolutionary violence and the struggles of transforming liberation movements into long-lasting regimes providing freedom. Moreover, Fanon’s prediction of the systemic dysfunctions of postcolonial regimes provides valuable tools for analysing contemporary global politics. The chapter also acknowledges Fanon’s ultimate message that overcoming oppression means accepting collective responsibility for making and remaking the world, regardless of conditions.
Chapter
4. Kautilya
Deepshikha Shahi
This chapter presents the seminal work of chief counsellor Kautilya, Arthaśāstra. Arthaśāstra has been unanimously accepted not only as one of the most precious works of Sanskrit literature, but also as an ancient Indian compendium of principles and policies related to political science. The chapter begins by unfolding the ‘philosophical foundation’ of Kautilya’s Arthaśāstra. A systematic study of this foundation clarifies the moral footing of Kautilya’s political theory. The chapter then unpacks the structural and functional outlook of Kautilya’s Arthaśāstra, demonstrating how Kautilya’s political theory is eclectic. It fuses the allegedly conflicting rational/prudential and abstract/ideal concerns in politics, thereby outdoing the prescriptions of Eurocentric realpolitik. Finally, the chapter inspects the position of gender and caste in Kautilya’s political theory. In so doing, it probes the gaps between Kautilya’s theoretical plan and its practical performance.
Chapter
36. Judith Butler
Clare Woodford
This chapter looks at the work of Judith Butler on feminism and queer theory. It presents their theory on performativity and parody, and explores the theoretical underpinning of Butler’s theory of subjectivity. Butler’s theorization of gender originated from a broader concern about which lives matter, whose lives get to count as human and whose lives are constrained and subjected to unbearable violence. The chapter highlights the continuing significance and relevance of Butler’s political thought in today’s society as Butler became a vocal critic of Western-centrism, US nationalism, and Zionism. Additionally, the chapter explains how Butler developed non-violent, anti-war politics which emphasized the need for people to live differently instead of within neoliberal rationality and individualism.
Chapter
1. Introduction
Gemma Bird
Critiquing the Canon: Political Theory draws upon critical scholarship to bring together diverse ways of thinking about and critiquing key thinkers from the canon of political theory. Each chapter is dedicated to a particular thinker and their work, and encourages students to explore the limitations of the canon and ask important questions about whose views might be marginalized, ignored, or sidelined in the construction of ‘canonical’ thought. Pedagogical features include author tutorial videos and end-of-chapter questions to prompt students to develop their own voice and challenge dominant ideas.
Chapter
2. Niccolò Machiavelli
Christine Unrau
Critiquing the Canon: Political Theory draws upon critical scholarship to bring together diverse ways of thinking about and critiquing key thinkers from the canon of political theory. Each chapter is dedicated to a particular thinker and their work, and encourages students to explore the limitations of the canon and ask important questions about whose views might be marginalized, ignored, or sidelined in the construction of ‘canonical’ thought. Pedagogical features include author tutorial videos and end-of-chapter questions to prompt students to develop their own voice and challenge dominant ideas.
Chapter
3. Jean-Jacques Rousseau
Jimmy Casas Klausen
Critiquing the Canon: Political Theory draws upon critical scholarship to bring together diverse ways of thinking about and critiquing key thinkers from the canon of political theory. Each chapter is dedicated to a particular thinker and their work, and encourages students to explore the limitations of the canon and ask important questions about whose views might be marginalized, ignored, or sidelined in the construction of ‘canonical’ thought. Pedagogical features include author tutorial videos and end-of-chapter questions to prompt students to develop their own voice and challenge dominant ideas.
Chapter
4. Mary Wollstonecraft
Emma Spruce
Critiquing the Canon: Political Theory draws upon critical scholarship to bring together diverse ways of thinking about and critiquing key thinkers from the canon of political theory. Each chapter is dedicated to a particular thinker and their work, and encourages students to explore the limitations of the canon and ask important questions about whose views might be marginalized, ignored, or sidelined in the construction of ‘canonical’ thought. Pedagogical features include author tutorial videos and end-of-chapter questions to prompt students to develop their own voice and challenge dominant ideas.
Chapter
5. Karl Marx
Sergio Bedoya Cortés
Critiquing the Canon: Political Theory draws upon critical scholarship to bring together diverse ways of thinking about and critiquing key thinkers from the canon of political theory. Each chapter is dedicated to a particular thinker and their work, and encourages students to explore the limitations of the canon and ask important questions about whose views might be marginalized, ignored, or sidelined in the construction of ‘canonical’ thought. Pedagogical features include author tutorial videos and end-of-chapter questions to prompt students to develop their own voice and challenge dominant ideas.
Chapter
6. Hannah Arendt
Sadiya Akram
Critiquing the Canon: Political Theory draws upon critical scholarship to bring together diverse ways of thinking about and critiquing key thinkers from the canon of political theory. Each chapter is dedicated to a particular thinker and their work, and encourages students to explore the limitations of the canon and ask important questions about whose views might be marginalized, ignored, or sidelined in the construction of ‘canonical’ thought. Pedagogical features include author tutorial videos and end-of-chapter questions to prompt students to develop their own voice and challenge dominant ideas.
Chapter
Introduction
This text explores the main questions of political philosophy and looks at some of the most influential answers, from the ancient Greeks to the present day. Each chapter takes on a particular question or controversy. The natural starting point is political power, the right to command. The first chapter considers the question of what would happen in a ‘state of nature’ without government, while the second tackles the problem of political obligation. The third chapter is concerned with democracy, asking whether a state should be democratic, for example, or whether there is any rationale for preferring rule by the people to rule by an expert. The next two chapters deal with liberty and property. The text concludes by focusing on questions that have drawn greater attention in more recent decades, such as issues of gender, race, disability, sexual orientation, immigration, global justice, and justice to future generations.
Chapter
9. Gender
Clare Chambers
This chapter discusses gender. Mainstream political theorists have often ignored the issue of gender difference, and so feminists have had to argue for its significance and importance. There are many varieties of feminism, just as there are many varieties of liberalism or egalitarianism. However, it is possible to identify three theses that all feminists support, in one form or another. These theses are the entrenchment of gender; the existence of patriarchy; and the need for change. A key theme of feminist theory has been the idea that it is vital to distinguish the terms ‘sex’ and ‘gender’. According to the distinction, ‘sex’ refers to biological differences and ‘gender’ refers to social differences. Feminists use philosophical and political methods that are common to other theories or campaigns, but there are some distinctively feminist methods, such as the Woman Question and consciousness raising.
Chapter
10. Feminisms, Gender, And International Relations
This chapter unpicks the correlation between feminism, gender, and international relations (IR). It outlines the historical development of feminist and gender-focused IR perspectives before defining key concepts, such as patriarchy, to further elaborate feminist and gender-focused thinking. Due to its diversity, contemporary gender-focused IR scholarship provides distinctive critical contributions to some of the core debates and issues in discipline of IR. Gender-focused IR, as of recent times, includes analysis of men and masculinities and queer IR theory, which revolves around the fluidity of identities and international Western politics. The chapter argues how gender has always, and will continue to, matter in international politics.
