This chapter examines a range of traditional ideologies associated with the Enlightenment, including liberalism, socialism, nationalism, anarchism, conservatism, and fascism. It first explains what an ideology is and what their general characteristics are before discussing liberalism, socialism, conservatism, nationalism, fascism, and anarchism. In the case of fascism, the chapter describes it as anti-democratic, anti-liberal, and totalitarian. Fascists reject abstract intellectualizing in favour of action and focus on the state’s role in creating meaning for individuals. The chapter suggests that each ideology must be understood within the economic, social, and political environment in which it emerged. It also emphasizes the impact of these ideologies on the development of world politics in the last two centuries.
Chapter
6. Traditional Ideologies
Robert Garner
Chapter
3. Conservatism
Mark Garnett
This chapter examines the basic features of conservative ideology, with particular emphasis on its strongly contested nature. It begins with a discussion of two major issues: whether conservatism is distinctive ideology and whether the core ideas of conservatism have changed over time. It then shows how conservatism differs from varieties of liberalism and goes on to explore ‘conservatism’ in the United States, along with some apparent manifestations of conservatism in political parties and movements outside the United Kingdom. Finally, it looks at the relationship between conservatism and religion. Case studies on the ideas of Edmund Burke, Winston Churchill, Barry Goldwater, and Friedrich von Hayek are presented.
Chapter
8. Ideologies
This chapter considers a range of traditional and contemporary ideologies. Traditional ideologies are associated with the Enlightenment and have had a significant impact on the development of world politics in the last 200 years. The claims of the traditional ideologies are challenged by more contemporary ideologies; the latter should therefore be seen in the context of growing scepticism about the utility of Enlightenment ideologies. The chapter first describes the general characteristics of an ideology before discussing traditional ideologies such as liberalism, socialism, conservatism, and fascism. It also examines contemporary ideologies, namely: feminism, environmentalism, multiculturalism, and religious fundamentalism. The chapter argues that contemporary ideologies represent a challenge to the state, as seen in the greater emphasis on the supranational dimension observed, in particular, in multiculturalism, environmentalism, and religious fundamentalism.
Chapter
6. Traditional Ideologies
Robert Garner
This chapter examines a range of traditional ideologies associated with the Enlightenment, including liberalism, socialism, nationalism, anarchism, conservatism, and fascism. It first explains what an ideology is and what their general characteristics are before discussing liberalism, socialism, conservatism, nationalism, fascism, and anarchism. It is noted how all of these ideologies were shaped by the Enlightenment, either—in the case of liberalism, socialism, nationalism, and anarchism—adopting its key principles, or—in the case of conservatism and fascism—railing against them. The chapter suggests that each ideology must be understood within the economic, social, and political environment in which it emerged. It also emphasizes the impact of these ideologies on the development of world politics in the last two centuries.
Chapter
13. Beyond ideology?
Paul Wetherly
This chapter examines conceptions of human nature and ideological responses to globalization. It begins with a discussion of the two reasons for the persistence of ideological dispute regarding human nature. First, ideologies differ in their views of human nature, and these differences continue to generate competing visions of the good society consistent with this nature. Second, disagreement about the good society might be built into human nature. The chapter considers the different ideological conceptions of human nature and the implications of globalization for existing political ideologies such as liberalism, conservatism, feminism, environmentalism, multiculturalism, and religious fundamentalism. It also explores a range of arguments that suggest the possibility of resolving or ending ideological debate, asking whether it is possible to show the failure of a particular ideology, whether there can be a non-ideological way of doing politics, or whether there could there be an end of ideology.
Chapter
7. Fascism and the radical right
Aristotle Kallis
This chapter examines fascism as a distinct form of ultra-nationalism, combining glorification of the nation with aggressive exclusion of those perceived as outsiders and even more enemies. It first considers the ‘era of fascism’ and the basic tenets of fascist ideology before discussing the various terminologies and classifications that have been used in order to analyse fascism and the radical right. It then explores the historical context in which fascism emerged as a radical ideology in twentieth-century Europe, seeking a ‘third way’ beyond liberalism and socialism. It also assesses fascism's overlaps with other established ideologies such as conservatism, authoritarianism, liberalism, and revolutionary socialism, along with the ensuing hybrids that it has spawned.
Book
Edited by Paul Wetherly
Political Ideologies provides a broad-ranging introduction to both classical and contemporary political ideologies. Adopting a global outlook, it introduces readers to ideologies' increasingly global reach and the different national versions of these ideologies. Importantly, ideologies are presented as frameworks of interpretation and political commitment, encouraging readers to evaluate how ideologies work in practice, the problematic links between ideas and political action, and the impact of ideologies. Regular learning features encourage readers to think critically about ideologies, and view them as competing and contestable ways of interpreting the world. A unique ‘stop and think’ feature calls for readers to reflect on their own ideological beliefs. Topics include liberalism, conservatism, socialism and communism, anarchism, nationalism, fascism and the radical right, feminism, environmentalism, multiculturalism, religion and fundamentalism.
Chapter
6. Nationalism
Mark Langan
This chapter examines the key ideas and concepts of nationalism as ideology. It first defines nationalism and considers how the nation is socially constructed as an imagined community. It then analyses the practical implications of nationalist ideology in terms of the functioning of the nation-state (and of nationalist political parties). It also looks at the ‘rational’ form of nationalism (that is, the civic variety) and its ‘sticky’ connections to liberalism and socialism; the link between nationalism and politics; and the relationship between nationalism and globalization. The rational and somewhat pragmatic nationalism is compared with the ‘irrational’ and emotional variant found within both conservatism and fascism. The chapter concludes by highlighting key lessons regarding nationalism as ideology. Case studies relating to Scottish national identity, Brexit, Chinese nationalism, and ethnic nationalism in Russia are presented.
Chapter
The Philosophical Foundations of Human Rights
Anthony J. Langlois
This chapter covers the philosophical foundations of human rights. It highlights the importance of human rights history to the understanding of debates and problems when theorizing about human rights. The human rights language has been globally recognized as a response to injustice. However, philosophers from the spectrum of conservatism, liberalism, utilitarianism, and socialism attacked the idea of natural rights, while the radicals criticized the rights of man for being the rights of bourgeois man. The Universal Declaration of Human Rights is the defining text of the human rights movement, which is correlated to history and philosophy. The chapter also looks into the philosophical justification and universalism of modern human rights. It explores the concepts of cultural relativism and human rights imperialism. Additionally, the types of human rights revolve around liberty and welfare rights.
