This chapter examines the key ideas and concepts of ‘classical’ anarchist thinkers. Among the ideas associated with anarchism are: a belief in the potential of human nature, and a corresponding critique of arbitrary authority; a refusal of state authority; a rejection of the institution of private property; militant atheism; and an emphasis on the importance of revolutionary politics. The chapter first considers how anarchist views on human nature, the state, political action, private property, and religion vary, and where possible, what unites them. It then discusses recent critical responses to anarchism, particularly ‘post-anarchism’, and specific historical examples of anarchism. It also analyses the extent to which anarchism can be regarded as a cohesive political ideology.
This chapter examines the evolution of feminism as an ideology using the analogy of ‘waves’, a term that indicates high points of debate and activism followed by more fallow periods. It first traces the historical origins of feminism from the first to the third wave and a possible fourth. It then considers whether feminism is an ideology in its own right and goes on to identify variants of feminism such as liberal feminism, separatism and political lesbianism/lesbian feminism, transfeminism, revolutionary feminism, eco-feminism, and black feminism. The chapter also explores the links between feminism and other ideological perspectives as well as the connection between the national and global dimensions of feminism and the ways in which feminist ideology has been expressed in political movements and shaped the policies of governments and international organizations. Finally, it tackles the question of whether ‘post-feminism’ has rendered feminism obsolete.
This chapter offers a brief account of Frantz Fanon’s life and experiences, which provided the material for his analysis of the psychology of racialized colonialism. The chapter investigates his account of the psychology of race and gender with in a world where such categories operate to organize privileges. Fanon’s The Wretched of the Earth (1962) examines the violence of colonization and decolonization, especially with respect to the use of revolutionary violence and the struggles of transforming liberation movements into long-lasting regimes providing freedom. Moreover, Fanon’s prediction of the systemic dysfunctions of postcolonial regimes provides valuable tools for analysing contemporary global politics. The chapter also acknowledges Fanon’s ultimate message that overcoming oppression means accepting collective responsibility for making and remaking the world, regardless of conditions.