The Globalization of World Politics is an introduction to international relations (IR) and offers comprehensive coverage of key theories and global issues. The eighth edition features several new chapters that reflect on the latest developments in the field, including postcolonial and decolonial approaches, and refugees and forced migration. Pedagogical features—such as case studies and questions, a debating feature, and end-of-chapter questions—help readers to evaluate key IR debates and apply theory and IR concepts to real world events.
Book
Edited by John Baylis, Steve Smith, and Patricia Owens
Chapter
Beth A. Fischer
This chapter explores the relationship between American military power and foreign policy. It also considers important debates regarding containment, deterrence, preemption, and the limits of military power. The chapter begins with a discussion of the rise of American military power during the period 1945–91, focusing on the military implications of containment and deterrence as well as the role of deterrence in ending the arms race. It then examines the fundamental questions that the United States had to confront in the post-Cold War era regarding its role in the world and its military power; for example, whether nuclear weapons are still useful, and for what purpose the U.S. military should be deployed. The chapter concludes with an analysis of the U.S. response to terrorism, with particular emphasis on the U.S. involvement in the war in Afghanistan (2001) and the war in Iraq (2003).
Chapter
This text explores the main questions of political philosophy and looks at some of the most influential answers, from the ancient Greeks to the present day. Each chapter takes on a particular question or controversy. The natural starting point is political power, the right to command. The first chapter considers the question of what would happen in a ‘state of nature’ without government, while the second tackles the problem of political obligation. The third chapter is concerned with democracy, asking whether a state should be democratic, for example, or whether there is any rationale for preferring rule by the people to rule by an expert. The next two chapters deal with liberty and property. The text concludes by focusing on questions that have drawn greater attention in more recent decades, such as issues of gender, race, disability, sexual orientation, immigration, global justice, and justice to future generations.
Chapter
This text explores the main questions of political philosophy and looks at some of the most influential answers, from the ancient Greeks to the present day. Each chapter takes on a particular question or controversy. The natural starting-point is political power, the right to command. The first chapter considers the question of what would happen in a ‘state of nature’ without government, while the second tackles the problem of political obligation. The third chapter is concerned with democracy, asking whether a state should be democratic, for example, or whether there is any rationale for preferring rule by the people to rule by an expert. The next two chapters deal with liberty and property. The text concludes by focusing on questions that have drawn greater attention in more recent decades, such as issues of gender, race, disability, sexual orientation, immigration, global justice, and justice to future generations.
Chapter
Robbie Shilliam
This chapter examines the ways in which race can been understood as a fundamental ordering principle of world politics. It explores how the histories of European imperialism and colonialism are crucial for understanding the global impact of race, and whether contemporary world politics is less racist than it was in the past. It also considers the relationship between race, biology, and culture. The chapter concludes by discussing the historical processes that gave rise to race, some key debates around the conceptualization of race, and how race continues to order world politics. Two case studies are presented: the first is about the Universal Negro Improvement Association and African Communities League (UNIA-ACL) and the second is about caste and Dalits in India. There is also an Opposing Opinions box that asks whether racism emerged as a consequence of the slave trade.
Chapter
Paul Rogers
This chapter discusses the origins and development of the field of peace studies after World War II, initially in relation to the East-West confrontation and the nuclear arms race. It examines how peace studies responded to the issues of socio-economic disparities and environmental constraints, such as climate change and poverty, that emerged in the 1970s. It also considers the evolution of peace studies as an interdisciplinary and problem-oriented field of study, often in the midst of controversy. In particular, it looks at a number of developments within peace studies, including a major interest in conflict prevention, conflict resolution, and peacekeeping. Finally, the chapter analyses the state of peace studies now and how it is relevant to the new security challenges facing the world.
Chapter
Caron E. Gentry
This chapter focuses on gendered and racial terrorism. One reason that terrorism is perceived as significantly worse than state violence is because of how gender and race have become delegitimizing forces in socio-political life. Post-structuralism and intersectionality are used in this chapter to try to understand how terrorism is subjective. This is particularly the case in terms of the power structures of gender and race. Gender and race structures use essentialization and idealization to create and maintain hierarchical relationships between people and objects such as states and terrorist groups. The chapter discusses the incel revolution. Here gender and race had been the primary driving forces in this rising social movement.
Chapter
Paul Rogers
This chapter examines the origins and development of the field of peace studies after the Second World War, initially in relation to the East–West confrontation and the nuclear arms race. It analyses how peace studies responded to the issues of socio-economic disparities and environmental constraints as they became apparent in the 1970s, and explores its development as an interdisciplinary and problem-oriented field of study, often in the midst of controversy. The chapter then assesses the state of peace studies now, before concluding by examining how it is especially relevant to the new security challenges facing the world.
Chapter
Robbie Shilliam
This chapter examines the ways in which race can been understood as a fundamental ordering principle of world politics. It explores how the histories of European imperialism and colonialism are crucial for understanding the global impact of race, and whether contemporary world politics is less racist than it was in the past. It also considers the relationship between race, biology, and culture. The chapter concludes by discussing the historical processes that gave rise to race, some key debates around the conceptualization of race, and how race continues to order world politics. Two case studies are presented: the first is about race, caste, and Dalits in India; the second looks into the world of ecofascism.
Book
Edited by John Baylis, Steve Smith, and Patricia Owens
The Globalization of World Politics is an introduction to international relations (IR) and offers coverage of key theories and global issues. The ninth edition has been updated to explore the most pressing topics and challenges that dominate international relations today, including a chapter on global health, which explores the impact of the Covid-19 pandemic. Pedagogical features—such as case studies and questions, a debating feature, and end-of-chapter questions—aid with the evaluation of key IR debates and the application of theory and IR concepts to real world events.
Chapter
Patrizia Longo
This chapter examines the concepts of knowledge, education, and politics in the teachings of Socrates, Plato, and Sojourner Truth through a gender and racial lens. Race, gender, and class are often factors of exclusion in philosophy, and they are interrelated: philosophical justifications for the superiority of one group over another have been influenced by and have in turn reinforced racist, sexist, and classist biases. Contrary to Socrates and Plato, Truth maintained that equality is foundational to justice. In her speeches, she addressed the need for racial and sexual equality, for the franchise for Black people and women. Truth’s critique of racism, sexism, and classism reverberates today in societies that may have eliminated legal discrimination against women and minorities but still maintain it de facto.
Chapter
Paul Patton
This chapter examines Michel Foucault’s work on sexuality, power, and prisons. It also explores Foucault’s lectures on biopower, race, and government. This chapter discusses his analysis of discourses and truth before considering the concept of power that informed his approach to sexuality and prisons. Critical questions about this concept raised in his 1975–1976 lectures ‘Society Must Be Defended’ led to its eventual abandonment in favour of a concept of power as government. The chapter then discusses the ideas of biopower and race raised in the final chapter of The History of Sexuality before taking up his approach to liberal and neoliberal government in Security, Territory, Population (2007) and Birth of Biopolitics (2008) and the concept of power outlined in the light of this approach. The conclusion summarizes Foucault’s impact on thought and politics around sexuality and the wider impact of his work on power, biopower, and government.
Chapter
Inder S. Marwah
This chapter assesses John Stuart Mill’s political philosophy, focusing on two particular features of his thought. First is Mill’s relation to the liberal political tradition. Second are his writings on race, gender, and empire, which have in recent years come into greater prominence. The chapter begins by highlighting Mill’s contributions to liberal political theory and utilitarian ethics, the two traditions of thought with which he’s most commonly associated. It then examines his views on government and democracy. The chapter also considers Mill’s views on human diversity and difference, showing how his treatments of race, empire, and gender intersect with his liberalism. Finally, it reflects on what we might think about his political philosophy in light of his imperialist entanglements.
Chapter
Simon Choat
This chapter focuses on the works of Karl Marx from 1845 onwards, because it is in those works that the theories and concepts for which he is best known were developed. It begins by explaining Marx’s materialist conception of history, mainly through the manuscripts published posthumously as The German Ideology (originally co-authored 1845–1846 with Friedrich Engels) and the 1859 ‘Preface’. The chapter explores some of Marx’s main concepts, including mode of production, class struggle, and ideology. The chapter then turns to Marx’s critical analysis of the capitalist mode of production, especially as found in the Communist Manifesto (1848, with Engels) and Capital Volume One (1867). Finally, it examines Marx’s views on the state and contrasts them with those of his anarchist contemporaries. While acknowledging Marx’s weaknesses, especially with respect to the analysis of race and gender, the chapter defends his continuing relevance.
Chapter
Daniel Deudney and Jeffrey W. Meiser
This chapter argues why we must think of the United States as an exceptional kind of nation with a very distinct past and an equally distinct set of capabilities. It first considers American difference and exceptionality before discussing the meaning of exceptionalism, the critics of American exceptionalism, and the roots of American success. It then examines the liberalism that makes the United States exceptional, along with peculiar American identity formations of ethnicity, religion, and ‘race’ and how they interact with — and often subvert — American liberalism. It also analyses the role of American exceptionality across the five major epochs of US foreign policy, from the nation’s founding to the present day. Along the way, the chapter explores notions of American liberal republicanism, anti-statism, state-building, militarism, capitalism and prosperity, immigration, federal internationalism, unipolarity, war on terrorism, and unilateralism.
Chapter
This chapter examines why the United States and the Soviet Union returned to confrontation during the period 1979–80. Despite the slow progress of the Strategic Arms Limitation Talks (SALT II), there were at least some efforts to control strategic weapons. Short-range and intermediate-range nuclear weapons, in contrast, continued to grow in number and sophistication, particularly in Europe, where NATO and Warsaw Pact forces still prepared for war against each other, despite détente. The failure to control theatre nuclear weapons led to a new twist in the European arms race at the end of the 1970s which helped to undermine recent improvements in East–West relations. The chapter first considers NATO’s ‘dual-track’ decision regarding theatre nuclear weapons, before discussing the Iranian Revolution and the Soviet intervention in Afghanistan. It concludes with an assessment of the revival of the Cold War, focusing on the so-called Carter Doctrine.
Chapter
Keally Mcbride
This chapter offers a brief account of Frantz Fanon’s life and experiences, which provided the material for his analysis of the psychology of racialized colonialism. The chapter investigates his account of the psychology of race and gender with in a world where such categories operate to organize privileges. Fanon’s The Wretched of the Earth (1962) examines the violence of colonization and decolonization, especially with respect to the use of revolutionary violence and the struggles of transforming liberation movements into long-lasting regimes providing freedom. Moreover, Fanon’s prediction of the systemic dysfunctions of postcolonial regimes provides valuable tools for analysing contemporary global politics. The chapter also acknowledges Fanon’s ultimate message that overcoming oppression means accepting collective responsibility for making and remaking the world, regardless of conditions.
Chapter
Elvira Basevich
This chapter discusses W.E.B. Du Bois’s political thought and strategies for political advocacy which primarily focus on the politics of race, colonialism, gender, and labour. It also explains the key concepts in Du Bois’s criticism of how the white supremacist ideology shaped modern societies to create the colour line and to exclude members of vulnerable groups. These concepts include the doctrine of racialism, double consciousness, and Pan-Africanism. The chapter recognizes Du Bois’s contributions to Black feminist thought and American labour politics, which inspired major social justice movements in the twentieth century. Thus, Du Bois’s political thought shored up the contradictions in the liberal principles of freedom and equality for all.
Chapter
Victoria Margree
This chapter explores Shulamith Firestone’s 1970 feminist manifesto The Dialectic of Sex, which provided an analysis of women’s oppression. The chapter introduces the Women’s Liberation Movement and its strands of liberal, socialist, and radical feminism. According to Firestone’s thesis, the origins of women’s oppression lie in their procreative capacities. The chapter also details Firestone’s vision for a utopian society created through a feminist revolution in which women seize control of reproductive technologies. The chapter highlights the significance of The Dialectic of Sex in relation to queer politics and movements for reproductive justice despite its flaws, notably its treatment of race.