This chapter examines a range of contemporary ideologies which challenge the traditional ones identified in ~Chapter 5. They differ from traditional ideologies in a number of ways. They are, first, less optimistic about the ability of ideologies to construct an overarching explanation of the world, not surprisingly since they emerged in the aftermath of the catastrophic impact of some traditional ideologies. They also respect difference and variety. This is a product of social and economic change which has eroded the ‘Fordist’ economy, brought into being a number of powerful identity groups based on gender, culture, and ethnicity, and raised question marks over the environmental sustainability of current industrial practices. Two modern political currents – postmodernism and populism – are considered and it is questioned whether they can be properly described as ideologies. The chapter then considers a number of contemporary ideologies such as feminism, environmentalism, multiculturalism, and religious fundamentalism.
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Stephanie Lawson
This chapter examines seven critical approaches to global politics: Marxism, Critical Theory, constructivism, feminism, postmodernism, postcolonial theory, and green theory. In their book The Manifesto of the Communist Party, Karl Marx and Friedrich Engels address the implications for global order of the rise of capitalism and the role of the bourgeoisie as controllers of capital. Their ideas have had a major influence on critical approaches to virtually all aspects of both domestic and global politics. The chapter considers some major strands of Marxist-influenced theory of direct relevance to global politics, including dependency theory, world-system theory, Gramscian theory, and Frankfurt School theory. It also discusses gender theory and compares postmodern/poststructural approaches to global politics with Critical Theory and constructivism in International Relations.
Chapter
This chapter investigates critical approaches to global politics. While liberal and realist theorists probe each other’s ideas for faults and weaknesses, neither have challenged capitalism and its implications for social, economic, and political order. Marxism, on the other hand, which developed around the mid-nineteenth century, has provided very different perspectives and presents a significant challenge for mainstream approaches to global order in both theory and practice. Post-Marxist Critical Theory, along with historical sociology and world-systems theory, emerged in the twentieth century, giving rise to schools of thought which continue the critique of capitalism and the social and political forces underpinning it. Meanwhile, ideas arising from social theory, such as the extent to which perceptions of reality are socially conditioned and indeed ‘constructed’, achieved greater prominence following the end of the Cold War, an event which prompted many scholars to start asking new questions about global politics and the assumptions on which traditional theories rested. Constructivism, postmodernism, and poststructuralism remain concerned with issues of power and justice but provide different lenses through which these issues may be viewed in the sphere of global politics.
Chapter
Robert Garner
This chapter examines a range of contemporary ideologies which challenge the traditional ones. Contemporary ideologies differ from traditional ideologies in a number of ways. First, they are less optimistic about the ability of ideology to construct an overarching explanation of the world. Second, they respect difference and variety, a product of social and economic change that has eroded the ‘Fordist’ economy and given rise to a number of powerful identity groups based on gender, culture, and ethnicity, and raised question marks over the environmental sustainability of current industrial practices. The chapter starts with a general discussion of how the ideologies covered in this chapter differ from those considered in Chapter 6 before examining a number of contemporary ideologies—postmodernism, feminism, environmentalism, multiculturalism, and religious fundamentalism—in detail.
Chapter
Stephanie Lawson
This chapter examines seven critical approaches to global politics: Marxism, Critical Theory, constructivism, feminism, postmodernism, postcolonial theory, and green theory. In their book The Manifesto of the Communist Party, Karl Marx and Friedrich Engels address the implications for global order of the rise of capitalism and the role of the bourgeoisie as controllers of capital. Their ideas have had a major influence on critical approaches to virtually all aspects of both domestic and global politics. The chapter considers some major strands of Marxist-influenced theory of direct relevance to global politics, including dependency theory, world-system theory, Gramscian theory, and Frankfurt School theory. It also discusses gender theory and compares postmodern/poststructural approaches to global politics with Critical Theory and constructivism in International Relations.
Chapter
Georg Sørensen
This chapter examines the implications of globalization for sovereign statehood. It begins with a discussion of the debate over the consequence of globalization for nation-states, followed by an analysis of the modalities of statehood as they have developed over the past several decades. In particular, it explores how advanced capitalist states are transforming from modern into post-modern states. It also considers the emergence of weak post-colonial states out of special circumstances—the globalization of the institution of sovereignty in the context of decolonization. Furthermore, it looks at modernizing states such as China, India, Russia, and Brazil, which combine features of the modern, post-modern, and weak post-colonial states. The chapter concludes with an overview of changes in statehood that place the discipline of comparative politics in a new setting.
Chapter
Sørensen Georg
This chapter examines the implications of globalization for sovereign statehood. It begins with a discussion of the debate over the consequence of globalization for nation states, followed by an analysis of the modalities of statehood as they have developed over the past several decades. In particular, it explores how advanced capitalist states are transforming from modern into post-modern states. It also considers the emergence of weak post-colonial states out of special circumstances—the globalization of the institution of sovereignty in the context of decolonization. Furthermore, it looks at modernizing states such as China, India, Russia, and Brazil, which combine features of the modern, post-modern, and weak post-colonial states. The chapter concludes with an overview of changes in statehood that place the discipline of comparative politics in a new setting.
