This chapter examines the liberal tradition in international relations (IR). It first considers the basic liberal assumptions, including a positive view of human nature and the belief that IR can be cooperative rather than conflictual. In their conceptions of international cooperation, liberal theorists emphasize different features of world politics. The chapter explores the ideas associated with four strands of liberal thought, namely: sociological liberalism, interdependence liberalism, institutional liberalism, and republican liberalism. It also discusses the debate between proponents of liberalism and neorealism, and it identifies a general distinction between weak liberal theories that are close to neorealism and strong liberal theories that challenge neorealism. Finally, it reviews the liberal view of world order and the notion that there is a ‘dark’ side of democracy.
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This chapter examines the three most important classical theories within the field of International Political Economy (IPE): mercantilism, economic liberalism, and neo-Marxism. It considers the relationship between politics and economics, and between states and markets in world affairs, that IR has to be able to grasp. It suggests that IPE is about wealth, poverty, and power, about who gets what in the international economic and political system. The outlook of mercantilism has much in common with realism, while economic liberalism is an addition to liberalism. Mercantilism and economic liberalism thus represent views on IPE that are basically realist and liberal. The chapter concludes with a discussion about the original theoretical position of Marxism and how this has inspired neo-Marxist IPE theories.
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This chapter examines the three most important classical theories within the field of International Political Economy (IPE): mercantilism, economic liberalism, and neo-Marxism. It considers the relationship between politics and economics, and between states and markets in world affairs, that IR has to be able to grasp. It suggests that IPE is about wealth, poverty, and power, about who gets what in the international economic and political system. The outlook of mercantilism has much in common with realism, while economic liberalism is an addition to liberalism. Mercantilism and economic liberalism thus represent views on IPE that are basically realist and liberal. The chapter concludes with a discussion about the original theoretical position of Marxism.
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Patrick Morgan
This chapter examines the liberalist approach to the theory and practice of international politics. It begins with an overview of liberalism and liberal internationalism’s main characteristics, including how they overlap with, yet significantly depart from, the realist perspective. It then considers the major liberalist schools of thought, namely: commercial or economic liberalism, human rights liberalism, international organization or institutions liberalism, and democratic liberalism. The chapter explores how contemporary liberal internationalism is losing significant power and appeal because the major Western states of the world system are experiencing serious international and domestic difficulties. It closes by indicating that the Western liberal internationalist order will likely lose a sizable portion of its long standing international dominance, resulting in a more widely spread global security management arrangement among a larger number of major states.
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Patrick Morgan and Alan Collins
This chapter presents the liberalism approach to the theory and practice of international politics. As one of the two classic conceptions, along with realism, of international politics, its chief characteristics are identified and the major liberalist schools of thought are described and briefly examined, particularly with reference to how they overlap with, yet depart in significant ways from, the realist perspective. The concluding sections explore how contemporary liberal internationalism has lost significant power and appeal because the major Western states of the world system are experiencing serious international and domestic difficulties. It closes by indicating that the Western liberal internationalist order will likely lose a sizeable portion of its long-standing international dominance, resulting in a more widely spread global security management arrangement among a larger number of major states.
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Robert Garner
This chapter examines a range of traditional ideologies associated with the Enlightenment, including liberalism, socialism, nationalism, anarchism, conservatism, and fascism. It first explains what an ideology is and what their general characteristics are before discussing liberalism, socialism, conservatism, nationalism, fascism, and anarchism. It is noted how all of these ideologies were shaped by the Enlightenment, either—in the case of liberalism, socialism, nationalism, and anarchism—adopting its key principles, or—in the case of conservatism and fascism—railing against them. The chapter suggests that each ideology must be understood within the economic, social, and political environment in which it emerged. It also emphasizes the impact of these ideologies on the development of world politics in the last two centuries.
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Robert Garner
This chapter explains why the state and sovereignty are relevant to the study of politics. It first provides an empirical typology of the state, ranging from the minimalist night-watchman state, approximated to by nineteenth-century capitalist regimes at one end of the spectrum, to the totalitarian state of the twentieth century at the other. It then examines the distribution of power in the state by focusing on three major theories of the state: pluralism, elitism, Marxism, as well as New Right theory. The chapter seeks to demonstrate that the theories of the state identified can also be critiqued normatively, so that pluralism, for instance, can be challenged for its divisive character, as exemplified by identity politics. It then goes on to review different views about what the role of the state ought to be, from the minimalist state recommended by adherents of classical liberalism, to the pursuit of distinctive social objectives as recommended, in particular, by proponents of communitarianism. Finally, it discusses empirical and normative challenges to the state and asks whether the state’s days are numbered.
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This chapter examines Marxism as a normative political theory. It begins with a discussion of two strands of contemporary analytic Marxism’s critique of, and alternative to, liberal theories of justice. One strand rejects the very idea of justice. According to Marxists, justice seeks to mediate conflicts between individuals, whereas communism overcomes those conflicts, and hence overcomes the need for justice. The second strand shares liberalism’s emphasis on justice, but rejects the liberal belief that justice is compatible with private ownership of the means of production. Within this second strand, there is a division between those who criticize private property on the grounds of exploitation, and those who criticize it on the grounds of alienation. The chapter also explores non-Marxist conceptions of social democracy and social justice before concluding with an overview of the politics of Marxism.
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8. Reviewing the ‘classical’ legacy
Left–right politics in the age of ideology
Paul Wetherly
This chapter examines the legacy of the ‘classical’ ideologies in terms of their European origins, expansion, and dominance. Classical ideologies such as liberalism, conservatism, and socialism can be understood as contrasting responses to the intellectual, social, and economic transformations known as the Enlightenment and modernization, especially industrialization and the rise of capitalism in the eighteenth and nineteenth centuries. The chapter first considers the idea that liberalism constitutes a dominant ideology before discussing the relationship between ideological principles, party politics, and statecraft. It then analyses the relationship between the classical ideologies in terms of the Enlightenment and the left–right conception of ideological debate. It also introduces the notion of ‘new’ ideologies and the extent to which the dominance of the classical ideologies can be seen in the character of the political parties that have dominated Western democracies.
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20. Acting for Europe
Reassessing the European Union’s Role in International Relations
This chapter summarizes the volume's major findings and revisits the three perspectives on the European Union: as a system of international relations, as a participant in wider international processes, and as a power in the world. It also considers the usefulness of the three main theoretical approaches in international relations as applied to the EU's external relations: realism, liberalism, and constructivism. Furthermore, it emphasizes three things which it is clear the EU is not, in terms of its international role: it is not a straightforward ‘pole’ in a multipolar system; it is not merely a subordinate subsystem of Western capitalism, and/or a province of an American world empire, as claimed by both the anti-globalization movement and the jihadists; it is not a channel by which political agency is surrendering to the forces of functionalism and globalization. The chapter concludes with an assessment of the EU's positive contributions to international politics.
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Introduction
From international politics to world politics
Patricia Owens, John Baylis, and Steve Smith
This text offers a comprehensive analysis of world politics in a global era. It examines the main theories of world politics—realism, liberalism, Marxism, social constructivism, poststructuralism, post-colonialism, and feminism. It reviews the main structures and processes that shape contemporary world politics, such as global political economy, international security, war, gender, and race. Furthermore, it addresses some of the main policy issues in the globalized world, including poverty, human rights, and the environment. This introduction offers some arguments both for and against seeing globalization as an important new development in world politics. It also explains the various terms used to describe world politics and the academic field, particularly the use of ‘world politics’ rather than ‘international politics’ or ‘international relations’. Finally, it summarizes the main assumptions underlying realism, liberalism, Marxism, social constructivism, post-structuralism, post-colonialism, and feminism.
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This chapter examines traditional theories in global politics. Although much of the explicit theorizing about international politics did not begin until the twentieth century, both liberalism and realism have drawn on long-standing ideas in the history of political thought to address basic problems of international order. So too has the English School which, while encompassing aspects of both liberalism and realism, has focused much more attention on the social character of international or global relations, elaborating in particular the notion of international society and its normative underpinnings. While most theorizing has been carried out largely, but not exclusively, on the basis of Western philosophical ideas, a new Chinese school of moral realism draws from ancient Chinese thought. Ultimately, both liberalism and realism have been modified over the years with competing strands developing within them, so neither can be taken as a single body of theory.
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Contemporary Political Philosophy has been revised to include many of the most significant developments in Anglo-American political philosophy in the last eleven years, particularly the new debates on political liberalism, deliberative democracy, civic republicanism, nationalism, and cultural pluralism. The text now includes two new chapters on citizenship theory and multiculturalism, in addition to updated chapters on utilitarianism, liberal egalitarianism, libertarianism, socialism, communitarianism, and feminism. The many thinkers discussed include G. A. Cohen, Ronald Dworkin, William Galston, Carol Gilligan, R. M. Hare, Catherine Mackinnon, David Miller, Philippe Van Parijs, Susan Okin, Robert Nozick, John Rawls, John Roemer, Michael Sandel, Charles Taylor, Michael Walzer, and Iris Young.
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Stephanie Lawson
This chapter examines traditional theories in global politics. It begins with a discussion of early liberal approaches, with particular emphasis on liberal international theory whose proponents include U.S. President Woodrow Wilson and Norman Angell. Liberal international theory is characterised by an optimism concerning the prospects of a peaceful international order established through strong international institutions underpinned by international law. The chapter proceeds by considering the emergence of ‘realism’ as a general approach to the study of politics, along with the different approaches to the study of international politics following World War II, including positivism. It also explores the rise of the English School and the concept of international society before concluding with an analysis of neo-liberalism and neorealism that resulted from revisions of both liberalism and realism in the post-war period.
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This chapter examines how thinking about international relations (IR) has evolved since IR became an academic subject around the time of the First World War. The focus is on four established IR traditions: realism, liberalism, International Society, and International Political Economy (IPE). The chapter first considers three major debates that have arisen since IR became an academic subject at the end of the First World War: the first was between utopian liberalism and realism; the second between traditional approaches and behaviouralism; the third between neorealism/neoliberalism and neo-Marxism. There is an emerging fourth debate, that between established traditions and post-positivist alternatives. The chapter concludes with an analysis of alternative approaches that challenge the established traditions of IR, and with a discussion about criteria for good theory in IR.
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This chapter examines the field of political economy from a historical, comparative, and international perspective, focusing on how ideas, practices, and institutions develop and interact over place and time. It first provides an overview of political economy as a field of study before discussing some important theories such as Marxism, liberalism, and economic nationalism. It then considers key issues such as the interaction of states and markets and the North–South divide, along with Karl Marx's critique of international political economy (IPE). It also explores the post-war international economic order and the twin phenomena of globalization and regionalization in the post-Cold War era before concluding with an analysis of the ‘boom and bust’ episodes in the global capitalist economy such as the global financial crisis of 2008.
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This chapter introduces the rationale for everyday international political economy (IPE). IPE is primarily concerned with the interrelationship of wealth and power across state borders. Whether through the sites of routine behaviour, the role of popular culture, or the stuff of mass consumption, everyday IPE has sought to show that the economy is continually remade in, and through, our daily lives. The chapter then identifies the lineages of everyday IPE which draw from the influences of theoretical traditions such as liberal, economic nationalist, Marxist, feminist, black, and post-structural theories. It also describes the I-PEEL approach and its implications for learning about and doing IPE. The I-PEEL approach looks at interrelated daily life experiences and explores how social relations of class, gender, race, nationality, and others sustain and subvert global inequalities.
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Introduction to International Relations provides a concise introduction to the principal international relations theories and approaches, and explores how theory can be used to analyse contemporary issues. Throughout the text, the chapters encourage readers to consider the strengths and weaknesses of the theories presented, and the major points of contention between them. In so doing, the text helps you to build a clear understanding of how major theoretical debates link up with each other, and how the structure of the discipline of international relations is established. The book places a strong emphasis throughout on the relationship between theory and practice, carefully explaining how theories organise and shape our view of the world. It also shows how a historical perspective can often refine theories and provide a frame of reference for contemporary problems of international relations. Topics include realism, liberalism, International Society, International Political Economy, social constructivism, post-positivism in international relations, major issues in IPE and IR, and foreign policy. Each chapter ends by discussing how different theories have attempted to integrate or combine international and domestic factors in their explanatory frameworks. The final chapter is dedicated to discussing the state of the world: are we seeing world chaos or world order? The text is accompanied by an Online Resource Centre, which includes: short case studies, review questions, annotated web links, and a flashcard glossary.
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Introduction to International Relations provides a concise introduction to the principal international relations theories, and explores how theory can be used to analyse contemporary issues. Readers are introduced to the most important theories, encompassing both classical and contemporary approaches and debates. Throughout the text, the chapters encourage readers to consider the strengths and weaknesses of the theories presented, and the major points of contention between them. In so doing, the text helps the reader to build a clear understanding of how major theoretical debates link up with each other, and how the structure of the discipline of international relations is established. The book places a strong emphasis throughout on the relationship between theory and practice, carefully explaining how theories organise and shape our view of the world. It also shows how a historical perspective can often refine theories and provide a frame of reference for contemporary problems of international relations. Topics include realism, liberalism, International Society, International Political Economy, social constructivism, post-positivism in international relations, and foreign policy. Each chapter ends by discussing how different theories have attempted to integrate or combine international and domestic factors in their explanatory frameworks. The final chapter is dedicated to key global issues and how theory can be used as a tool to analyse and interpret these issues. The text is accompanied by an Online Resource Centre, which includes: short case studies, review questions, annotated web links, and a flashcard glossary.
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This chapter examines communitarianism and its central assumptions. It first considers two strands of communitarian thought: one camp argues that community should be seen as the source of principles of justice, whereas the other camp insists that community should play a greater role in the content of principles of justice. The chapter then explores the communitarian claim that the liberal ‘politics of rights’ should be abandoned for, or at least supplemented by, a ‘politics of the common good’. It also analyses the communitarian conception of the embedded self; two liberal accommodations of communitarianism, the so-called political liberalism and liberal nationalism; the communitarians’ ‘social thesis’, focusing on Charles Taylor’s belief that liberal neutrality cannot sustain the social conditions for the exercise of autonomy; and the connection between nationalism and cosmopolitanism. The chapter concludes with an overview of the politics of communitarianism.
