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Chapter

This chapter examines the concept of nation, its relationship with the state, and the phenomenon of nationalism. The concept of nation implies a notion of common biological descent and may thus be associated with ‘race’. In turn, nationalist ideas may be expressed in racist forms, although we must exercise caution when relating nationalism to racism. The chapter first considers the many different ways that the phenomenon of nationalism has been theorized, focusing on nationalist ideology in relation to the nation-state, as expressed in the principle of self-determination, and patriotism as a form of nationalism. It then explores the phenomenon of the multinational state and of sub-state nationalism and discusses three forms of nationalism: ethnic nationalism, civic nationalism, and anti-colonial nationalism. It also shows how nationalism has been faring in the era of globalization.

Chapter

This introductory chapter provides an overview of global politics, starting with an account of the global political sphere as a specialized area of study—more conventionally known as the discipline of International Relations (IR)—and including an explanation of the distinction between the ‘global’ and the ‘international’. It also addresses the extent to which the world is ‘globalized’, even as some pundits herald a halt to globalization and a return to the closed politics of nationalism. The chapter then explores the history of globalization, which provides an essential backdrop to the understanding of the phenomenon in the present, and the challenges to it. This includes attention to the interweaving of globalization’s political, economic, social, and cultural dimensions and some of the implications for the current state-based world order. Finally, the chapter considers the role of theory and method, including concerns raised by the notion of a ‘post-truth’ world.

Chapter

Robert Garner

This chapter examines a range of traditional ideologies associated with the Enlightenment, including liberalism, socialism, nationalism, anarchism, conservatism, and fascism. It first explains what an ideology is and what their general characteristics are before discussing liberalism, socialism, conservatism, nationalism, fascism, and anarchism. It is noted how all of these ideologies were shaped by the Enlightenment, either—in the case of liberalism, socialism, nationalism, and anarchism—adopting its key principles, or—in the case of conservatism and fascism—railing against them. The chapter suggests that each ideology must be understood within the economic, social, and political environment in which it emerged. It also emphasizes the impact of these ideologies on the development of world politics in the last two centuries.

Book

Edited by Paul Wetherly

Political Ideologies provides a broad-ranging introduction to both classical and contemporary political ideologies. Adopting a global outlook, it introduces readers to ideologies' increasingly global reach and the different national versions of these ideologies. Importantly, ideologies are presented as frameworks of interpretation and political commitment, encouraging readers to evaluate how ideologies work in practice, the problematic links between ideas and political action, and the impact of ideologies. Regular learning features encourage readers to think critically about ideologies, and view them as competing and contestable ways of interpreting the world. A unique ‘stop and think’ feature calls for readers to reflect on their own ideological beliefs. Topics include liberalism, conservatism, socialism and communism, anarchism, nationalism, fascism and the radical right, feminism, environmentalism, multiculturalism, religion and fundamentalism.

Chapter

Aristotle Kallis

This chapter examines fascism as a distinct form of ultra-nationalism, combining glorification of the nation with aggressive exclusion of those perceived as outsiders and even more enemies. It first considers the ‘era of fascism’ and the basic tenets of fascist ideology before discussing the various terminologies and classifications that have been used in order to analyse fascism and the radical right. It then explores the historical context in which fascism emerged as a radical ideology in twentieth-century Europe, seeking a ‘third way’ beyond liberalism and socialism. It also assesses fascism's overlaps with other established ideologies such as conservatism, authoritarianism, liberalism, and revolutionary socialism, along with the ensuing hybrids that it has spawned.

Chapter

Mark Langan

This chapter examines the key ideas and concepts of nationalism as ideology. It first defines nationalism and considers how the nation is socially constructed as an imagined community. It then analyses the practical implications of nationalist ideology in terms of the functioning of the nation-state (and of nationalist political parties). It also looks at the ‘rational’ form of nationalism (that is, the civic variety) and its ‘sticky’ connections to liberalism and socialism; the link between nationalism and politics; and the relationship between nationalism and globalization. The rational and somewhat pragmatic nationalism is compared with the ‘irrational’ and emotional variant found within both conservatism and fascism. The chapter concludes by highlighting key lessons regarding nationalism as ideology. Case studies relating to Scottish national identity, Brexit, Chinese nationalism, and ethnic nationalism in Russia are presented.

Chapter

Tom Kirk, Tim Allen, and John Eade

This chapter explores the rise of identity-based explanations for domestic politics and international conflicts in the 1990s, before turning to the War on Terror and its affects. An influential view of the current global situation is that there is a clash of civilizations or cultures, especially between Islam and the West. This idea has been reinforced by terrorist atrocities in the United States and elsewhere, and by the so-called War on Terror. Conceptualizing cultures as in conflict has origins in older ideas about nationalism and ethnicity, which have had a tendency to absorb or euphemize racist attitudes to outsiders. Several well-known scholars have been scathing about the clash of civilizations thesis, but there is no doubt that the argument has profoundly affected national and international agendas, and helps explain the rise of morally populist, nationalistic, and isolationist policies in many countries. The clash of civilizations also relates more specifically to concerns in the US about its position in the world, and its declining capacity to shape global agendas.

Chapter

Stephanie Lawson

This chapter discusses global politics in relation to the phenomenon of globalization. ‘Global politics’ as a field of study encompasses the traditional concerns of International Relations with how states interact under conditions of anarchy, but lays greater emphasis on the role of non-state actors and processes in a globalizing world. The chapter first provides an overview of politics in a globalizing world before explaining the basic distinctions between ‘state’ and ‘nation’ in the context of contemporary global politics. It then considers the variation in state forms and the phenomenon of empire throughout history as well as the historical emergence of the modern state and state system in Europe along with ideas about sovereignty and nationalism against the background of ‘modernity’. It also examines the effective globalization of the European state system through modern imperialism and colonialism and the extent to which these have been productive of contemporary global order.

Book

Edited by John Ravenhill

Global Political Economy presents a diverse and comprehensive selection of theories and issues. Debates are presented through a critical lens to encourage readers to unpack claims, form independent views, and challenge assumptions. This text has been updated with contemporary real word examples, including the impact of the Trump administration, Brexit, and economic nationalism. Furthermore, new analysis has been added on the international political economy of work, labour, and energy.

Chapter

This chapter examines communitarianism and its central assumptions. It first considers two strands of communitarian thought: one camp argues that community should be seen as the source of principles of justice, whereas the other camp insists that community should play a greater role in the content of principles of justice. The chapter then explores the communitarian claim that the liberal ‘politics of rights’ should be abandoned for, or at least supplemented by, a ‘politics of the common good’. It also analyses the communitarian conception of the embedded self; two liberal accommodations of communitarianism, the so-called political liberalism and liberal nationalism; the communitarians’ ‘social thesis’, focusing on Charles Taylor’s belief that liberal neutrality cannot sustain the social conditions for the exercise of autonomy; and the connection between nationalism and cosmopolitanism. The chapter concludes with an overview of the politics of communitarianism.

Chapter

This concluding chapter summarizes some of the major themes and the threads of various arguments discussed throughout the book. It first emphasizes the complexity of the field and the ways in which political philosophy and the empirical study of politics are intertwined, arguing that the study of politics cannot be neatly separated from the study of other disciplines such as philosophy, law, economics, history, sociology, and psychology — and the fact that policy-making typically involves the natural sciences. The chapter proceeds by analysing how globalization influences political studies and highlights the limits of ‘methodological nationalism’ in political analysis. Finally, it considers Eurocentrism in the study of politics and contends that we cannot automatically assume the pre-eminence of Europe and the United States, or the West more generally, noting the apparent inevitability of the rise of other centres of power.

Chapter

The chapter presents a short overview on social constructivism as a distinct research programme and shows what it contributes to the study of European integration. Social constructivism represents a meta-theory or an ontology, not one more substantive theory of European integration. The substantive contribution of social constructivism to the various theories of European integration is to insist on taking meaning construction, discourse, and language seriously, and to point out the mutual constitution of agency and structure. Moreover, social constructivism emphasizes the constitutive features of social institutions including the EU as not just constraining behaviour, but also affecting the identities, interests, and preferences of actors. The chapter then uses the question of European identity to illustrate empirically social constructivism ‘at work’. A constructivist account of the euro and the migration crises demonstrates that European political leaders reacted largely to the mobilization of exclusive-nationalist identities by (mostly) right-wing populist parties and movements. In sum, the social constructivist research programme in EU studies has quickly left the stage of meta-theorizing and concern for ontology and epistemology behind, and has now entered the realm of concrete empirical work dealing with real puzzles of European political life.

Chapter

James R. Scarritt and Jóhanna K Birnir

This chapter explores the relationship between ethnopolitics and nationalism, and more specifically how ethnic identity contributes to war and the amelioration of ethnic conflicts. It first considers the construction and politicization of ethnic identities — in other words, the construction of ethnic and ethnopolitical identities — before discussing the construction of a variety of nationalist identities in the developing world. It then examines the conflictual, competitive, and cooperative interactions of groups based on nationalist identities with one another and with states, along with states’ efforts to mould these interactions in ways that enhance the legitimacy of state-based nations and their support from various groups. The chapter shows that cooperative interactions tend to promote nation-building through multi-ethnic/multicultural nationalism.

Chapter

This chapter explores the accuracy and validity of the root causes of terrorism. Following the wake of recent terrorist acts and campaigns, the public, media, and policymakers seek to understand the reason behind terrorism. The chapter mentions the difficulty of scholars trying to pin down root causes. It looks into controversies related to academic attempts to explain terrorism. Martha Crenshaw identifies preconditions and precipitants as the causes for terrorism. Tore Bjørgo categorizes structural, facilitator, motivational, and triggering causes. The chapter lists the political and structural roots of terrorism ranging around nationalism, religious extremism, education, and poverty. Another method when analysing the root causes of terrorism is to consider terrorism as a response to state behaviour.

Chapter

Alex Braithwaite and Ian Orringer

This chapter provides an overview of theoretical and empirical models of terrorist target selection. It references case studies on white nationalism in the USA, Spain, and the UK. A soft target is one which has minimally security, whereas a hard target will make use of police or an armed presence to provide security. An example of a hard target is an embassy. Empirical studies have found that terrorist attacks are most likely to occur in areas where there are higher levels of population density. Moreover, the location and timing of violent terrorist attacks are often highly symbolic and intentional and very rarely random. Terrorism, in this case, is regarded as a tool of the weak employed to help perpetrators to overcome power imbalance against a wealthier or militarily capable government.

Chapter

Peter Gowan and Doug Stokes

This chapter examines some of the central debates on how we should understand the United States’ efforts to reshape international economic relations since the 1940s. It first considers debates on the sources and mechanisms of American economic strategy before turning to debates about the substance of American efforts to shape the global economy. It approaches the debates about the substance of U.S. foreign economic policy since 1945 by classifying varying perspectives on this question in three alternative images. The first such image is that of America as the promoter of a cooperative, multilateral order in international economics. The second image is that of an American economic nationalism and the third is that of an American empire. The chapter goes on to analyse the global financial crisis and concludes with an overview of some of the main current debates about the strength of American capitalism in the world economy.

Chapter

This chapter discusses what is often regarded as the central institution, not only of domestic or national political order but also of current international or global order—the state. Alongside the state, we must also consider the idea of the nation and the ideology of nationalism—perhaps the most powerful political ideology to emerge in the modern world. There is, however, another form of international political order that has actually been far more common throughout history, and that is empire. With the rise of modernity from around the beginning of the seventeenth century, we also encounter the rise of the modern state and state system in Europe along with ideas about sovereignty, citizenship, the nation-state, and democracy. The chapter then looks at the effective globalization of the European state system through modern imperialism and colonialism and the extent to which these have been productive of contemporary global order.

Book

Contemporary Political Philosophy has been revised to include many of the most significant developments in Anglo-American political philosophy in the last eleven years, particularly the new debates on political liberalism, deliberative democracy, civic republicanism, nationalism, and cultural pluralism. The text now includes two new chapters on citizenship theory and multiculturalism, in addition to updated chapters on utilitarianism, liberal egalitarianism, libertarianism, socialism, communitarianism, and feminism. The many thinkers discussed include G. A. Cohen, Ronald Dworkin, William Galston, Carol Gilligan, R. M. Hare, Catherine Mackinnon, David Miller, Philippe Van Parijs, Susan Okin, Robert Nozick, John Rawls, John Roemer, Michael Sandel, Charles Taylor, Michael Walzer, and Iris Young.

Chapter

This chapter examines the role of nationalism and national self-determination (NSD) in shaping the major institution of modern international relations: the nation-state. It considers different types of nationalism and how they vary from one another, whether the commonly accepted sequence of nation > nationalism > nation-state is actually the reverse of the normal historical sequence, and whether the principle of NSD is compatible with that of state sovereignty. The chapter also explores the contribution of nationalism to the globalization of world politics and the changing meanings of NSD since 1918. Four case studies of nationalism are presented: Kurdistan, Germany, India, and Yugoslavia. There is also an Opposing Opinions box that asks whether the principle of NSD threatens stable international relations.

Chapter

This chapter examines patterns of national integration and international disintegration in the decades before World War II. It first provides an overview of integration and disintegration before World War I, along with World War I and postwar reconstruction, before discussing the challenge of the New Order envisioned by Adolf Hitler. It argues that national integration was a source of myths that formed an obstacle to the consolidation of incipient European integration. It also shows that economic integration did not lead inexorably to political unification and that visions of empire, central to the history of the major European states, challenged the supposed pre-eminence of the nation state and were bound up, in varying degrees, with some visions of integration. Finally, the chapter explains how integration, often assumed to be a peaceful process in contrast to the violent proclivities of nationalism and the nation state, has not always taken a benign form.