This chapter examines the liberal tradition in international relations (IR). It first considers the basic liberal assumptions, including a positive view of human nature and the belief that IR can be cooperative rather than conflictual. In their conceptions of international cooperation, liberal theorists emphasize different features of world politics. The chapter explores the ideas associated with four strands of liberal thought, namely: sociological liberalism, interdependence liberalism, institutional liberalism, and republican liberalism. It also discusses the debate between proponents of liberalism and neorealism, and it identifies a general distinction between weak liberal theories that are close to neorealism and strong liberal theories that challenge neorealism. Finally, it reviews the liberal view of world order and the notion that there is a ‘dark’ side of democracy.
Chapter
This chapter examines the liberal tradition in international relations (IR). It first considers the basic liberal assumptions, including a positive view of human nature and the belief that IR can be cooperative rather than conflictual. In their conceptions of international cooperation, liberal theorists emphasize different features of world politics. The chapter explores the ideas associated with four strands of liberal thought, namely: sociological liberalism, interdependence liberalism, institutional liberalism, and republican liberalism. It also discusses the debate between proponents of liberalism and neorealism, and it identifies a general distinction between weak liberal theories that are close to neorealism and strong liberal theories that challenge neorealism. Finally, it reviews the liberal view of world order and the notion that there is a ‘dark’ side of democracy.
Chapter
Robin Redhead and Stephen Hood
This chapter explores the basic assumptions of liberal ideology. It first traces the origins of liberalism before discussing some key concepts and values of a liberal ideology such as liberty, democracy, rights, and tolerance. It then considers two of the most important, yet contrasting, strands within liberalism: economic liberalism, which supports policies of privatization and laissez-faire economics, and social liberalism, whose concern for individual freedom is coupled with a commitment to social equality. The chapter also looks at some key criticisms of liberal ideas, focusing on the liberal vision of a just society, as well as the influence of liberalism on social movements and political parties in the United Kingdom and other parts of the world. Finally, it illustrates the pervasiveness of liberalism and how it is related to other ideologies.
Chapter
Patrick Morgan
This chapter examines the liberalist approach to the theory and practice of international politics. It begins with an overview of liberalism and liberal internationalism’s main characteristics, including how they overlap with, yet significantly depart from, the realist perspective. It then considers the major liberalist schools of thought, namely: commercial or economic liberalism, human rights liberalism, international organization or institutions liberalism, and democratic liberalism. The chapter explores how contemporary liberal internationalism is losing significant power and appeal because the major Western states of the world system are experiencing serious international and domestic difficulties. It closes by indicating that the Western liberal internationalist order will likely lose a sizable portion of its long standing international dominance, resulting in a more widely spread global security management arrangement among a larger number of major states.
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Patrick Morgan and Alan Collins
This chapter presents the liberalism approach to the theory and practice of international politics. As one of the two classic conceptions, along with realism, of international politics, its chief characteristics are identified and the major liberalist schools of thought are described and briefly examined, particularly with reference to how they overlap with, yet depart in significant ways from, the realist perspective. The concluding sections explore how contemporary liberal internationalism has lost significant power and appeal because the major Western states of the world system are experiencing serious international and domestic difficulties. It closes by indicating that the Western liberal internationalist order will likely lose a sizeable portion of its long-standing international dominance, resulting in a more widely spread global security management arrangement among a larger number of major states.
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This chapter examines the three most important classical theories within the field of International Political Economy (IPE): mercantilism, economic liberalism, and neo-Marxism. It considers the relationship between politics and economics, and between states and markets in world affairs, that IR has to be able to grasp. It suggests that IPE is about wealth, poverty, and power, about who gets what in the international economic and political system. The outlook of mercantilism has much in common with realism, while economic liberalism is an addition to liberalism. Mercantilism and economic liberalism thus represent views on IPE that are basically realist and liberal. The chapter concludes with a discussion about the original theoretical position of Marxism.
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This chapter examines the three most important classical theories within the field of International Political Economy (IPE): mercantilism, economic liberalism, and neo-Marxism. It considers the relationship between politics and economics, and between states and markets in world affairs, that IR has to be able to grasp. It suggests that IPE is about wealth, poverty, and power, about who gets what in the international economic and political system. The outlook of mercantilism has much in common with realism, while economic liberalism is an addition to liberalism. Mercantilism and economic liberalism thus represent views on IPE that are basically realist and liberal. The chapter concludes with a discussion about the original theoretical position of Marxism and how this has inspired neo-Marxist IPE theories.
Book
Edited by Paul Wetherly
Political Ideologies provides a broad-ranging introduction to both classical and contemporary political ideologies. Adopting a global outlook, it introduces readers to ideologies' increasingly global reach and the different national versions of these ideologies. Importantly, ideologies are presented as frameworks of interpretation and political commitment, encouraging readers to evaluate how ideologies work in practice, the problematic links between ideas and political action, and the impact of ideologies. Regular learning features encourage readers to think critically about ideologies, and view them as competing and contestable ways of interpreting the world. A unique ‘stop and think’ feature calls for readers to reflect on their own ideological beliefs. Topics include liberalism, conservatism, socialism and communism, anarchism, nationalism, fascism and the radical right, feminism, environmentalism, multiculturalism, religion and fundamentalism.
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Robert Garner
This chapter examines a range of traditional ideologies associated with the Enlightenment, including liberalism, socialism, nationalism, anarchism, conservatism, and fascism. It first explains what an ideology is and what their general characteristics are before discussing liberalism, socialism, conservatism, nationalism, fascism, and anarchism. It is noted how all of these ideologies were shaped by the Enlightenment, either—in the case of liberalism, socialism, nationalism, and anarchism—adopting its key principles, or—in the case of conservatism and fascism—railing against them. The chapter suggests that each ideology must be understood within the economic, social, and political environment in which it emerged. It also emphasizes the impact of these ideologies on the development of world politics in the last two centuries.
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Robert Garner
This chapter examines a range of contemporary ideologies which challenge the traditional ones identified in ~Chapter 5. They differ from traditional ideologies in a number of ways. They are, first, less optimistic about the ability of ideologies to construct an overarching explanation of the world, not surprisingly since they emerged in the aftermath of the catastrophic impact of some traditional ideologies. They also respect difference and variety. This is a product of social and economic change which has eroded the ‘Fordist’ economy, brought into being a number of powerful identity groups based on gender, culture, and ethnicity, and raised question marks over the environmental sustainability of current industrial practices. Two modern political currents – postmodernism and populism – are considered and it is questioned whether they can be properly described as ideologies. The chapter then considers a number of contemporary ideologies such as feminism, environmentalism, multiculturalism, and religious fundamentalism.
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Robert Garner
This chapter examines a range of traditional ideologies associated with the Enlightenment, including liberalism, socialism, nationalism, anarchism, conservatism, and fascism. It first explains what an ideology is and what their general characteristics are before discussing liberalism, socialism, conservatism, nationalism, fascism, and anarchism. In the case of fascism, the chapter describes it as anti-democratic, anti-liberal, and totalitarian. Fascists reject abstract intellectualizing in favour of action and focus on the state’s role in creating meaning for individuals. The chapter suggests that each ideology must be understood within the economic, social, and political environment in which it emerged. It also emphasizes the impact of these ideologies on the development of world politics in the last two centuries.
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Dorron Otter
This chapter examines the extent to which environmentalism has emerged as a viable ideology in its own right. It begins by charting the origins of the rise of the environment as an issue in relation to global and national political systems as well as the point at which it might be possible to identify the emergence of a distinct Green agenda. It then analyses the range of environmental thinking and the embedded critique, ideal, and programme that defines Green ideology, with particular emphasis on classical liberalism and neo-liberalism, Green conservatism, eco-socialism, social ecology, and eco-feminism. It also explores the impact that Green policies have had in shaping the policy agenda and concludes by looking at the main challenges that face the consolidation of Green thinking and action. To illustrate these various issues, the chapter presents case studies, one of which relates to global climate change.
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This chapter examines how thinking about international relations (IR) has evolved since IR became an academic subject around the time of the First World War. The focus is on four established IR traditions: realism, liberalism, International Society, and International Political Economy (IPE). The chapter first considers three major debates that have arisen since IR became an academic subject at the end of the First World War: the first was between utopian liberalism and realism; the second between traditional approaches and behaviouralism; the third between neorealism/neoliberalism and neo-Marxism. There is an emerging fourth debate, that between established traditions and post-positivist alternatives. The chapter concludes with an analysis of alternative approaches that challenge the established traditions of IR, and with a discussion about criteria for good theory in IR.
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Stephanie Lawson
This chapter examines traditional theories in global politics. It begins with a discussion of early liberal approaches, with particular emphasis on liberal international theory whose proponents include U.S. President Woodrow Wilson and Norman Angell. Liberal international theory is characterised by an optimism concerning the prospects of a peaceful international order established through strong international institutions underpinned by international law. The chapter proceeds by considering the emergence of ‘realism’ as a general approach to the study of politics, along with the different approaches to the study of international politics following World War II, including positivism. It also explores the rise of the English School and the concept of international society before concluding with an analysis of neo-liberalism and neorealism that resulted from revisions of both liberalism and realism in the post-war period.
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Paul Kelly
This chapter examines Jeremy Bentham's political thought. Bentham is both an advocate of laissez-faire and an interventionist, a liberal rationalist and an equivocally liberal thinker prepared to sacrifice the rights of individuals to the well-being of the multitude. His ideas remain contested from all quarters, yet the outline of his actual political thought remains obscure. This chapter defends an interpretation of Bentham as an important liberal thinker with a commitment to the role of government in defending personal security and well-being, but also with a strong scepticism about government as a vehicle for harm as well as good. It first provides a short biography of Bentham before discussing his psychological theory as well as his account of value and duty. It also explores Bentham's views on psychological hedonism, obligations and rules, sovereignty and law, and representative democracy. It concludes with an assessment of Bentham's complex relationship with liberalism.
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Paul Kelly
This chapter examines John Stuart Mill's views on liberty. It first provides a short biography of Mill before discussing his revision of psychological hedonism in light of accusations by Thomas Carlyle, and Samuel Taylor Coleridge and his followers, that Mill's hedonistic naturalism is no better than a philosophy for ‘swine’. Mill addressed this charge by drawing a categorical distinction between higher and lower pleasures. The chapter also considers the equally problematic attempt to derive Mill's liberty principle from an act-utilitarian moral philosophy as well as the claim that Mill's religion of humanity involves a form of moral and philosophical coercion as great as anything he challenges. It concludes with an analysis of Mill's Considerations on Representative Government and shows that its defence of constitutional democracy reflects his philosophical liberalism.
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Paul Wetherly
This chapter examines the evolution of cultural diversity, a concept of multiculturalism, as an ideology. Aside from cultural diversity, multiculturalism has three other inter-related concepts or values: identity, community, and citizenship and equality. The chapter first considers the link between migration and cultural diversity before discussing the routes to cultural diversity within modern states, especially immigration into European societies in the period since the Second World War. It then explores the relationship between the national and global dimensions of cultural diversity as well as the attitudes of other ideological perspectives, such as liberalism, socialism, conservatism, nationalism, and feminism, to cultural diversity. It also asks whether multiculturalism is an ideology in its own right and how multiculturalist ideology has been expressed in political movements and shaped government policies. Finally, it assesses the nature of, and reasons for, the recent backlash against multiculturalism in European societies.
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Paul Wetherly
This chapter examines conceptions of human nature and ideological responses to globalization. It begins with a discussion of the two reasons for the persistence of ideological dispute regarding human nature. First, ideologies differ in their views of human nature, and these differences continue to generate competing visions of the good society consistent with this nature. Second, disagreement about the good society might be built into human nature. The chapter considers the different ideological conceptions of human nature and the implications of globalization for existing political ideologies such as liberalism, conservatism, feminism, environmentalism, multiculturalism, and religious fundamentalism. It also explores a range of arguments that suggest the possibility of resolving or ending ideological debate, asking whether it is possible to show the failure of a particular ideology, whether there can be a non-ideological way of doing politics, or whether there could there be an end of ideology.
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John Gregson
This chapter examines the basic features of socialism and communism. Socialism is a complex ideology with numerous variants that are often strongly opposed to each other on one or more central questions or issues. Variants of socialism have converged with other classical ideologies (such as liberalism) in their beliefs and values, yet other variants have remained vehemently opposed to much within liberalism. The chapter first provides a brief historical background on socialism before discussing the key beliefs, values, and assumptions of socialism. In particular, it looks at socialism's critique of industrial capitalism and its vision of the good society, along with its its conception of human nature, community, and freedom. The chapter proceeds by considering some variants of socialism, especially communism and social democracy, as well as the overlap between socialism and other ideologies like liberalism. Finally, it assesses the historical, contemporary, and future impact of socialism.
Chapter
Mark Langan
This chapter examines the key ideas and concepts of nationalism as ideology. It first defines nationalism and considers how the nation is socially constructed as an imagined community. It then analyses the practical implications of nationalist ideology in terms of the functioning of the nation-state (and of nationalist political parties). It also looks at the ‘rational’ form of nationalism (that is, the civic variety) and its ‘sticky’ connections to liberalism and socialism; the link between nationalism and politics; and the relationship between nationalism and globalization. The rational and somewhat pragmatic nationalism is compared with the ‘irrational’ and emotional variant found within both conservatism and fascism. The chapter concludes by highlighting key lessons regarding nationalism as ideology. Case studies relating to Scottish national identity, Brexit, Chinese nationalism, and ethnic nationalism in Russia are presented.
