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This chapter explores American philosopher Iris Marion Young’s central contributions to contemporary political theory. Young remains well known as a leading socialist, feminist political theorist, whose ground-breaking work on oppression, equality, and democratic theory has had an enduring impact, despite her premature death. After introducing Young’s multifaceted engagements with issues of justice and equality against the backdrop of her personal and political contexts, the chapter examines her influential account of oppression. This analysis is essential to understanding Young’s conception of equality as inclusion. The chapter then analyses her critique of the universal model of citizenship as delineated in her celebrated 1990 book Justice and the Politics of Difference.

This chapter discusses John Locke’s theory of the social contract, which became one of the primary frameworks of political thought in the seventeenth and eighteenth centuries. It focuses on one of his books, The Second Treatise of Government, first published in 1689. Since Locke sees humans as essentially rational beings, he believes that even without a ‘power to keep them all in awe’, humans could live in relative peace with each other, form social lives, and regulate themselves according to the Laws of Nature. While seemingly presenting a universal individual, Locke’s social contract theory in fact contrives only specific individuals as the contracting agents: propertied, European (if not English) men. The chapter situates Locke’s contract within a global historical context by considering the voices that have been excluded from or marginalized within this story. Through these different figures—the servant (wage labourer), the wife, the Indigenous, and the slave—we see a series of tensions between formal equality and material, racial, and gender inequalities.

This chapter examines the evolution of cultural diversity, a concept of multiculturalism, as an ideology. Aside from cultural diversity, multiculturalism has three other inter-related concepts or values: identity, community, and citizenship and equality. The chapter first considers the link between migration and cultural diversity before discussing the routes to cultural diversity within modern states, especially immigration into European societies in the period since the Second World War. It then explores the relationship between the national and global dimensions of cultural diversity as well as the attitudes of other ideological perspectives, such as liberalism, socialism, conservatism, nationalism, and feminism, to cultural diversity. It also asks whether multiculturalism is an ideology in its own right and how multiculturalist ideology has been expressed in political movements and shaped government policies. Finally, it assesses the nature of, and reasons for, the recent backlash against multiculturalism in European societies.

This chapter examines and defends the relevance of John Locke's writings as political philosophy. Locke's political philosophy continues to have an enormous impact on the framing and the pursuit of liberal ideas in modern political thought — ideas about social contract, government by consent, natural law, equality, individual rights, civil disobedience, and private property. The discussion and application of Locke's arguments is thus an indispensable feature of political philosophy as it is practised today. After providing a short biography of Locke, the chapter considers his views on equality and natural law, property, economy, and disagreement, as well as limited government, toleration, and the rule of law. It concludes with an assessment of Locke's legacy as a political thinker.

This chapter analyses theories of European integration through a gender lens. It points to the diversity of perspectives in gender scholarship on European integration, and draws on these different points of view to examine other theoretical approaches. It assumes that gender is a basic organising principle of the social world, and therefore is an integral aspect of European integration. The chapter discusses gender theory and its contribution to the study of European integration. It then goes on to interrogate other European integration theories - liberal intergovernmentalism, neofunctionalism, and social constructivism – examining the nature of gendered power that they emphasize and evaluating the extent to which they are open to incorporating a gender-informed perspective. The chapter then analyses the integrationist effect of the European economic crisis on gender equality. This discussion reveals the marginalization of gender equality, and gender mainstreaming, as the neo-liberal response to the economic crisis created new gender inequalities and perpetuated old patterns of gender hierarchy.

This edition provides an introduction to the major schools of thought that dominate contemporary debates in political philosophy. The focus is on theories which have attracted a certain allegiance, and which offer a more or less comprehensive vision of the ideals of politics. The text examines the notion, advanced by Ronald Dworkin, that every plausible political theory has the same ultimate value, which is equality. It considers another, more abstract and more fundamental, idea of equality in political theory — namely, the idea of treating people ‘as equals’. It also explores what it might mean for libertarianism to have freedom as its foundational value, or for utilitarianism to have utility as its foundational value. Finally, it analyses the relationship between moral and political philosophy and argues that the ultimate test of a theory of justice is that it should be concordant with, and help illuminate, our convictions of justice.

This chapter addresses equality and social justice. In the 1980s and 1990s, the goal of social justice was challenged both on political and philosophical grounds and was largely supplanted by an emphasis on economic growth and individual responsibility. Although still given little emphasis in the United States, considerations of social justice came back onto the political agenda in the United Kingdom following the election of the new Labour government in 1997. To rehabilitate social justice, it was necessary to decouple it from traditional socialist ideas of common ownership of the means of production. Key debates on social justice concern theories of equality, priority, and sufficiency, and how inequality should be defined and measured. Of particular concern has been the place of personal responsibility for disadvantages causing inequalities. The chapter then considers equality of opportunity and social relations.

This chapter examines the concepts of knowledge, education, and politics in the teachings of Socrates, Plato, and Sojourner Truth through a gender and racial lens. Race, gender, and class are often factors of exclusion in philosophy, and they are interrelated: philosophical justifications for the superiority of one group over another have been influenced by and have in turn reinforced racist, sexist, and classist biases. Contrary to Socrates and Plato, Truth maintained that equality is foundational to justice. In her speeches, she addressed the need for racial and sexual equality, for the franchise for Black people and women. Truth’s critique of racism, sexism, and classism reverberates today in societies that may have eliminated legal discrimination against women and minorities but still maintain it de facto.

This chapter discusses W.E.B. Du Bois’s political thought and strategies for political advocacy which primarily focus on the politics of race, colonialism, gender, and labour. It also explains the key concepts in Du Bois’s criticism of how the white supremacist ideology shaped modern societies to create the colour line and to exclude members of vulnerable groups. These concepts include the doctrine of racialism, double consciousness, and Pan-Africanism. The chapter recognizes Du Bois’s contributions to Black feminist thought and American labour politics, which inspired major social justice movements in the twentieth century. Thus, Du Bois’s political thought shored up the contradictions in the liberal principles of freedom and equality for all.

This chapter addresses many of Friedrich Nietzsche’s major works, with a concentration on his middle and later texts, to reflect on the problem of ‘the political’ in his oeuvre. It begins by identifying Nietzsche as a philosopher of culture whose perspectivist theory of knowledge challenges dualistic systems of truth. The chapter then explains Nietzsche’s concept of the will to power, with reference to how it functions at the level of the state and the individual, before presenting his critique of morality. It also examines Nietzsche’s difficult writings on equality and democracy and interrogates his positions on sex, race, and colonization. Finally, the chapter neither seeks to dismiss nor defend Nietzsche, but provides a foundation for understanding his philosophical concepts and methodologies.