This chapter focuses on human rights. Human rights are derived historically from the idea of natural law as it developed on a strong religious basis in late medieval Europe and, later, in a more secularized form during the more rationalist period of the Enlightenment. Meanwhile, the contemporary human rights movement stems from the aftermath of World War II. It is associated, domestically, with constitutional bills of rights and, internationally, with the work of the United Nations. Human rights may be defined as universal rights of great moral and political significance that belong to all human beings by virtue of their humanity. They are said to be overriding and absolute. Human rights may be divided into three overlapping groups: civil and political rights; economic, social, and cultural rights; and group or collective rights for development and self-determination.
Todd Landman and Larissa C. S. K. Kersten
This chapter focuses on the measurement and monitoring of human rights. It explains the purpose, challenges, and types of human rights measures and discusses the main content of human rights that ought to be measured, including the different categories and dimensions of human rights. It also considers the different ways that human rights have been measured using various kinds of data and measurement strategies, such as events-based data, standards-based data, survey data, and socio-economic and administrative statistics. Furthermore, it looks at new trends in human rights measurement, with a focus on new ways to measure economic and social rights, ‘open source’, and ‘big’ data, and the mapping and visualization of human rights data. The chapter concludes by discussing the remaining challenges for human rights measurement and monitoring, including biased reporting, incomplete source material, and the importance of continued dialogue between different academic disciplines on the need for measurement.
David L. Richards and Ronald D. Gelleny
This chapter investigates the relationship between economic globalization and government respect for two subcategories of international human rights known as physical integrity rights and empowerment rights. It begins with an overview of different theoretical approaches regarding the relationship between economic globalization and government respect for human rights. It then reviews research findings from the quantitative literature analysing this relationship. It also conducts an original study using quantitative methods to determine whether a developing country's ability to attract foreign direct investment is affected by its level of governmental respect for human rights. The results show that governments that respect their citizens' physical integrity and empowerment rights will be better able to attract foreign economic capital.
This chapter examines the relationship between democratization and the economy. It first provides an historical overview of the emergence of capitalist democracy before discussing some general problems of the relationship between democracy and capitalism, highlighting the main areas in which the two systems condition each other. It then considers the role of business in democratizing countries, and more specifically the role of business actors in the transition to democracy. It also explores the intricacies of combining major political and economic reforms. Some key points are emphasized; for example, capitalism focuses on property rights while democracy focuses on personal rights. Furthermore, capitalism produces inequality, which can both stimulate and hamper democratization.
Marlies Glasius and Doutje Lettinga
This chapter examines the relationship between global civil society (GCS), defined as ‘people organizing to influence their world’, and the normative ideal of a ‘global rule-bound society’. It first explains the concept of GCS before discussing some of the GCS actors involved in human rights issues, with a particular focus on their background, methods, and influence. It then decribes three kinds of activities of individuals and organizations in civil society in relation to human rights corresponding to three different phases: shifting norms, making law, and monitoring implementation. These activities are illustrated with two case studies: norm-shifting activities in relation to economic and social rights, and lawmaking and monitoring activities in relation to the International Criminal Court.
Robin Redhead and Stephen Hood
This chapter explores the basic assumptions of liberal ideology. It first traces the origins of liberalism before discussing some key concepts and values of a liberal ideology such as liberty, democracy, rights, and tolerance. It then considers two of the most important, yet contrasting, strands within liberalism: economic liberalism, which supports policies of privatization and laissez-faire economics, and social liberalism, whose concern for individual freedom is coupled with a commitment to social equality. The chapter also looks at some key criticisms of liberal ideas, focusing on the liberal vision of a just society, as well as the influence of liberalism on social movements and political parties in the United Kingdom and other parts of the world. Finally, it illustrates the pervasiveness of liberalism and how it is related to other ideologies.
Consolidating Democracy and Human Rights
This chapter examines the consolidation of democracy and human rights in Nigeria. With regard to the relationship between development and human rights, Nigeria presents an interesting puzzle. It is rich in oil, but has not been able to translate its immense natural resources into sustainable economic development and respect for human rights. Ethnic and religious tensions, a result of colonialism, have been exacerbated by disastrous economic development, which has in turn led to a deteriorating human rights situation and intense violence. The chapter first considers the political economy of Nigerian oil before discussing the country’s political and economic development, with particular emphasis on critical aspects of human security and civil society. It concludes with an assessment of the progress that has been made as well as ongoing development challenges Nigeria faces.
This chapter studies multiculturalism. The term ‘multiculturalism’ can refer to the fact of cultural diversity and may also describe the coexistence of different kinds of cultural group within a country. Multiculturalism emphasizes status, as well as economic inequalities. Thin multiculturalism views all cultural differences as disagreements between groups that agree on liberal values. This view may underestimate the extent of conflict between cultures. Meanwhile, thick multiculturalism appreciates that some cultural differences occur between liberals and non-liberals. While the solution to cultural conflicts in thick multiculturalism is often a modus vivendi, the question is whether this solution treats non-liberal minority cultures fairly. Defenders of cultural rights hold that governments should recognize that all citizens deserve equal opportunities for developing self-respect and autonomy. However, by respecting cultural rights, a government risks supporting injustice against individuals within groups.
This chapter examines economic rationalism, a discourse of environmental problem solving which builds on its advances in all areas of political life to generate alternatives to and remedies for the pathologies it identifies in both administration and liberal democratic governance. Economic rationalism may be defined by its commitment to the intelligent deployment of market mechanisms to achieve public ends. It differs from administrative rationalism in its hostility to environmental management by government administrators — except in establishing the basic parameters of designed markets. The chapter first considers the issue of privatization and private property rights before discussing less radical strands that stress market incentives but not necessarily private property. It also describes the discourse analysis of economic rationalism and concludes with an assessment of the limitations of economic rationalism, including its treatment of government.
This chapter examines the liberalist approach to the theory and practice of international politics. It begins with an overview of liberalism and liberal internationalism’s main characteristics, including how they overlap with, yet significantly depart from, the realist perspective. It then considers the major liberalist schools of thought, namely: commercial or economic liberalism, human rights liberalism, international organization or institutions liberalism, and democratic liberalism. The chapter explores how contemporary liberal internationalism is losing significant power and appeal because the major Western states of the world system are experiencing serious international and domestic difficulties. It closes by indicating that the Western liberal internationalist order will likely lose a sizable portion of its long standing international dominance, resulting in a more widely spread global security management arrangement among a larger number of major states.
Patrick Morgan and Alan Collins
This chapter presents the liberalism approach to the theory and practice of international politics. As one of the two classic conceptions, along with realism, of international politics, its chief characteristics are identified and the major liberalist schools of thought are described and briefly examined, particularly with reference to how they overlap with, yet depart in significant ways from, the realist perspective. The concluding sections explore how contemporary liberal internationalism has lost significant power and appeal because the major Western states of the world system are experiencing serious international and domestic difficulties. It closes by indicating that the Western liberal internationalist order will likely lose a sizeable portion of its long-standing international dominance, resulting in a more widely spread global security management arrangement among a larger number of major states.
This chapter examines the main arguments for John Rawls's ideas about justice. Rawls identified two principles as central to political liberalism: the principle of equal basic rights and liberties, and a principle of economic justice, which stresses equality of opportunity, mutual benefit, and egalitarianism. In Rawls's interpretation, these two principles take place ultimately in an ideal arena for decision-making, which he calls the ‘original position’. In time, Rawls became dissatisfied with this approach and began to reconfigure his theory, moving the focus towards a ‘family’ of liberal principles. The chapter begins by discussing Rawls's first and second principles before considering his concept of ‘original position’ as well as his views on overlapping consensus. It concludes with an analysis of the main ideas contained in Rawls's 1999 book, The Law of Peoples.
7. The Court of Justice of the European Union:
a quiet leader
Sabine Saurugger and Fabien Terpan
The Court of Justice of the European Union (CJEU) is one of the key institutions in the European political system, and amongst the less well known. Described as one of the most powerful international courts, and perceived as one of the reasons the UK left the European Union (EU) (their main argument being that they did not want to be held to account by an unelected and non-British court), the Court continues to be shrouded in mystery. The aim of this chapter is to facilitate an understanding of the structure, history, and workings of this Court, as a key actor in the EU’s institutional system. As such, it is not only a judicial actor but a ‘political’ actor too. Its constitutional role, as well as its role during the economic and financial crisis, illustrates these multiple facets.