This chapter examines the ways in which race can been understood as a fundamental ordering principle of world politics. It explores how the histories of European imperialism and colonialism are crucial for understanding the global impact of race, and whether contemporary world politics is less racist than it was in the past. It also considers the relationship between race, biology, and culture. The chapter concludes by discussing the historical processes that gave rise to race, some key debates around the conceptualization of race, and how race continues to order world politics. Two case studies are presented: the first is about the Universal Negro Improvement Association and African Communities League (UNIA-ACL) and the second is about caste and Dalits in India. There is also an Opposing Opinions box that asks whether racism emerged as a consequence of the slave trade.
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Robbie Shilliam
This chapter examines the ways in which race can been understood as a fundamental ordering principle of world politics. It explores how the histories of European imperialism and colonialism are crucial for understanding the global impact of race, and whether contemporary world politics is less racist than it was in the past. It also considers the relationship between race, biology, and culture. The chapter concludes by discussing the historical processes that gave rise to race, some key debates around the conceptualization of race, and how race continues to order world politics. Two case studies are presented: the first is about race, caste, and Dalits in India; the second looks into the world of ecofascism.
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This chapter examines multiculturalism and its main assumptions, especially the emphasis on the need to supplement the focus on common rights with greater attention to cultural diversity and group-differentiated rights. It begins with a discussion of three distinct stages in the debate over multiculturalism. In the first stage, proponents of multiculturalism were initially drawn to communitarianism as a possible philosophical foundation for minority rights. The second stage of the debate revolves around the question of the possible scope for multiculturalism within liberal theory, and the third stage highlights the role of multiculturalism in nation-building. The chapter proceeds by describing five types of ethnocultural groups that are found within Western democracies and how they have been affected by majority nation-building: national minorities, immigrants, isolationist ethnoreligious groups, metics, and racial caste groups such as African Americans. It concludes with an analysis of the politics of multiculturalism.
