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This chapter begins by outlining the importance of poltical culture in structuring, but not determining, the behaviour of actors within individual political systems. It illustrates the persistence of its impact with the failure of Mao Zedong to eliminate traditional Chinese ways of thinking and create a wholly new political culture in the Cultural Revolution. On the other hand it cites fluctuations in Russian political culture over centuries to show that the perceived content of a particular political culture can be fundamentally contested and malleable, so that it does evolve. And it notes the recent claims of political leaders in Russia, China and India, amongst others, that their nations’ historical achievements raise them to the status of ‘civilization states’. One feature of a nation’s political culture is the recurring trends of issues and preoccupations in political thinking there. Then it goes on to examine issues in thinking in non-Western countries, that structure political attitudes and political behaviour differently from the West. It begins by looking at traditional notions of legitimate political authority in other regions of the world, particularly Asia, that preceded the arrival of Western colonialists. These often assumed more ‘organic’ and more segmented communities than would be associated with Western individualist ones influenced by the legacy of the French revolution. Then it considers more recent non-Western political thinking.

This chapter examines some of the central issues associated with voting and electoral systems, along with the functions of legislatures. It begins by discussing the two paradoxes of voting. First, the huge number of citizens in any modern state means that no individual’s vote is likely to make the difference between two or more choices, making it potentially ‘irrational’ for any individual to bother to vote at all. Yet votes make democracy possible. The second voting paradox concerns the difficulty of relying upon votes to determine the objective preferences of the public. The chapter proceeds by considering measures that aim to establish quotas to increase gender equality in legislative recruitment. It also describes different types of legislatures and the internal structure of legislatures. Finally, it analyses trends in the backgrounds of legislators in various countries, specifically focusing upon the criticism that they constitute a ‘political class’.

This chapter examines seven critical approaches to global politics: Marxism, Critical Theory, constructivism, feminism, postmodernism, postcolonial theory, and green theory. In their book The Manifesto of the Communist Party, Karl Marx and Friedrich Engels address the implications for global order of the rise of capitalism and the role of the bourgeoisie as controllers of capital. Their ideas have had a major influence on critical approaches to virtually all aspects of both domestic and global politics. The chapter considers some major strands of Marxist-influenced theory of direct relevance to global politics, including dependency theory, world-system theory, Gramscian theory, and Frankfurt School theory. It also discusses gender theory and compares postmodern/poststructural approaches to global politics with Critical Theory and constructivism in International Relations.