This chapter explains what ideology is, why ideology is seen as a ‘contested concept’, and what roles ideology plays in politics and society. In particular, it analyses the basic conception of ideology as a system of ideas involving a vision of the good society, a critique of existing society, and a notion of political action. It examines the relationship between ideology, politics, and policy; negative perceptions of ideology prevalent in political discourse; the idea that we are all ideologists; the components or building blocks of a basic conception of ideology; and the Marxist understanding of ‘ideology’ as false or misleading ideas. The chapter also considers whether there is an independent vantage point from which to assess the claims of rival ideologies. It concludes by reflecting on the problem of relativism and the link between ideology and globalization.
Chapter
1. Introduction to ideology
Contesting the nature of the ‘good society’
Paul Wetherly
Chapter
2. Politics
This chapter discusses the meaning of politics and where it operates at the global level. Using a distinctive approach to theorising global politics, it explores the meaning of politics through everyday uses and understandings, considering ideas of coercion, authority, and legitimacy. The chapter also examines and challenges the myth that only powerful elites engage in politics, showing instead that politics is at work all the time in everyday lives and experience. It then looks at how influential thinkers define politics, studying the theories of political scientist Harold Lasswell and ancient Greek philosopher Plato. Finally, the chapter considers what it means to think theoretically about politics. Thinking critically and theoretically about politics is itself a political act that alters the everyday understanding of the world, and opens up new possibilities for action, challenging the myth that there is a natural way of organising politics.
Chapter
1. Interconnections between science and politics
This chapter discusses the complex and multifaceted relationship between science and politics. Although science and politics each follow a distinct logic and pursue distinct objectives, they are inextricably connected to one another. On the one hand, science influences political debates, by drawing attention to certain problems and providing necessary justifications for political action. On the other hand, political dynamics, including political values and power relations, structure the conduct of science. The chapter highlights the different aspects of the co-production of science and politics, in the framework of international environmental debates. An increasing number of studies on global environmental governance suggest that science and politics are co-produced. As they shape each other, it is impossible to understand one without considering the other. Political interactions are partly based on available knowledge, and scientific production is a social practice that is conditioned by its political context.
Chapter
5. Anarchism
David Bates
This chapter examines the key ideas and concepts of ‘classical’ anarchist thinkers. Among the ideas associated with anarchism are: a belief in the potential of human nature, and a corresponding critique of arbitrary authority; a refusal of state authority; a rejection of the institution of private property; militant atheism; and an emphasis on the importance of revolutionary politics. The chapter first considers how anarchist views on human nature, the state, political action, private property, and religion vary, and where possible, what unites them. It then discusses recent critical responses to anarchism, particularly ‘post-anarchism’, and specific historical examples of anarchism. It also analyses the extent to which anarchism can be regarded as a cohesive political ideology.
